From the Second Vatican Council's pastoral constitution "Gaudium et spes" on the Church in the modern world
The sanctity of marriage and the family |
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Husband and wife, by the covenant of marriage, are no longer two, but one flesh.
By their intimate union of persons and of actions they give mutual help
and service to each other, experience the meaning of their unity, and
gain an ever deeper understanding of it day by day.
This intimate union in the mutual self-giving of two
persons, as well as the good of the children, demands full fidelity from
both, and an indissoluble unity between them.
Christ the Lord has abundantly blessed this richly
complex love, which springs from the divine source of love and is
founded on the model of his union with the Church.
In earlier times God met his people in a covenant of
love and fidelity. So now the Saviour of mankind, the Bridegroom of the
Church, meets Christian husbands and wives in the sacrament of
matrimony. Further, he remains with them in order that, as he loved the
Church and gave himself up for her, so husband and wife may, in mutual
self-giving, love each other with perpetual fidelity.
True married love is caught up into God’s love; it is
guided and enriched by the redeeming power of Christ and the saving
action of the Church, in order that the partners may be effectively led
to God and receive help and strength in the sublime responsibility of
parenthood.
Christian partners are therefore strengthened, and as
it were consecrated, by a special sacrament for the duties and the
dignity of their state. By the power of this sacrament they fulfil their
obligations to each other and to their family and are filled with the
spirit of Christ. This spirit pervades their whole lives with faith,
hope and love. Thus they promote their own perfection and each other’s
sanctification, and so contribute together to the greater glory of God.
Hence, with parents leading the way by example and
family prayer, their children- indeed, all within the family circle-
will find it easier to make progress in natural virtues, in salvation
and in holiness. Husband and wife, raised to the dignity and the
responsibility of parenthood, will be zealous in fulfilling their task
as educators, especially in the sphere of religious education, a task
that is primarily their own.
Children, as active members of the family, contribute
in their own way to the holiness of their parents. With the love of
grateful hearts, with loving respect and trust, they will return the
generosity of their parents and will stand by them as true sons and
daughters when they meet with hardship and the loneliness of old age.
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