A treatise on Christian Perfection by St Gregory of Nyssa
The Christian is another Christ |
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More
than anyone, St Paul understood who Christ is and those requirements
needed by the person named after him. Paul spoke of what he himself had
accomplished and accurately imitated him in a manner to show the Lord
expressed in his own person. By careful imitation Paul became a model so
that it is no longer he who is perceived as living and speaking, but
Christ who lives in him. Knowing his own blessings, that good man said You seek proof that Christ is speaking in me and, elsewhere, It is no longer I who live but Christ who lives in me.
Paul’s words show us the significance of Christ’s
name, when he said that Christ is the power and wisdom of God. But he
also called Christ: peace; the inaccessible light where God dwells; our
sanctification and redemption; the great high priest; our Passover and
our sacrifice of expiation; the brightness of glory; the very image of
God’s substance; the creator of the ages; our spiritual food and drink;
the rock and the water; the foundation of faith; the chief cornerstone;
the image of the great and invisible God; the head of his body, the
Church; the first-born of the new creation and the first-fruits of those
who have fallen asleep; the first-born from the dead, the first-born
among many brothers; the mediator between God and man; the only-begotten
Son crowned with honor and glory; the Lord of glory; the beginning of
all things; the King of justice, but not only of justice but also the
King of peace and the King of all things, the King whose kingdom is
boundless.
Paul gave all these names to Christ and many others
too: so many that they cannot easily be counted. But they are all
related, and if you understand the meaning of each of them on its own
and put those meanings together then you will come to understand the
full meaning of that one word “Christ” and that will show you – as far
as the human soul is able to comprehend it – God’s inexpressible
greatness.
The good Lord has granted us the privilege of sharing
in this, the greatest, most divine and chief of all names, so that, honored by the name of Christ, we are called “Christians.” So then we
must ensure that in us are seen all the meanings of the name of Christ,
so that our title is not false and meaningless but is borne out by our
lives.
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