From a treatise On the Incarnation of the Lord by Theodoret of Cyr, bishop
By his wounds we are healed |
---|
Our
Saviour’s passion is a healing remedy for us, as the prophet teaches
when he cries out: He bears our sins and suffers pain for us, and we
esteemed him stricken, smitten by God and afflicted. But for our sins he
was wounded, for our iniquities he was bruised; upon him fell the
chastisement that brought us peace, and by his wounds we are healed. We
had all gone astray like sheep, and therefore he was led like a lamb to
the slaughter, and was dumb like a sheep before its shearer.
When a shepherd sees that his sheep have scattered, he
keeps one of them under his control and leads it to the pastures he
chooses, and thus he draws the other sheep back to him by means of this
one. And so it was when God the Word saw that the human race had gone
astray: he took the form of a slave and united it to himself, and by
means of it won over the whole race of men to him, enticing the sheep
that were grazing in bad pastures and exposed to wolves, and leading
them to the pastures of God.
This was the purpose for which our Saviour assumed our
nature, this was why Christ the Lord accepted the sufferings that
brought us salvation, was sent to his death and was committed to the
tomb. He broke the grip of the age-old tyranny and promised
incorruptibility to those who were prisoners of corruption. For when he
rebuilt that temple which had been destroyed and raised it up again, he
thereby gave trustworthy and firm promises to those who had died and
were awaiting his resurrection.
Jesus tells us: “Just as my human nature, which I took
from you, has won its resurrection in virtue of the Godhead that dwelt
in it and with which it was united, just as this nature has shed decay
and suffering and passed over to incorruptibility and immortality; so,
in the same way, you too will be set free from the grievous slavery of
death; you too will cast aside your corruptible nature and your
sufferings and you will be clothed with impassability.”
To this end he imparted the gift of baptism to all
mankind through his apostles. Go, he said, make disciples of all
nations, baptizing them in the name of the Father and of the Son and of
the Holy Spirit. Baptism is a kind of symbol and type of the Lord’s
death, which is why Paul says: If we have shared with God’s Son in a
death like his, we shall certainly share in his resurrection.
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.