Christian wisdom |
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The Lord then goes on to say: Blessed are those who hunger and thirst for righteousness, for they shall be filled.
This hunger is not for bodily food, this thirst is not for any earthly
drink: it is a longing to be blessed with righteousness, and, by
penetrating the secret of all mysteries, to be filled with the Lord
himself.
Happy is the soul that longs for the food of
righteousness and thirsts for this kind of drink; it would not seek such
things if it had not already savoured their delight. When the soul
hears the voice of the Spirit saying to it through the prophet: Taste and see that the Lord is good,
it has already received a portion of God’s goodness, and is on fire
with love, the love that gives joy of the utmost purity. It counts as
nothing all that belongs to time; it is entirely consumed with desire to
eat and drink the food of righteousness. The soul lays hold of the true
meaning of the first and great commandment: You shall love the Lord God with your whole heart, and your whole mind and your whole strength, for to love God is nothing else than to love righteousness.
Finally, just as concern for one’s neighbour is added
to love of God, so the virtue of mercy is added to the desire for
righteousness, as it is said: Blessed are the merciful, for God will be merciful to them.
Remember, Christian, the surpassing worth of the
wisdom that is yours. Bear in mind the kind of school in which you are
to learn your skills, the rewards to which you are called. Mercy itself
wishes you to be merciful, righteousness itself wishes you to be
righteous, so that the Creator may shine forth in his creature, and the
image of God be reflected in the mirror of the human heart as it
imitates his qualities. The faith of those who live their faith is a
serene faith. What you long for will be given you; what you love will be
yours for ever.
Since it is by giving alms that everything is pure for
you, you will also receive that blessing which is promised next by the
Lord: Blessed are the pure of heart, for they shall see God. Dear
friends, great is the happiness of those for whom such a reward is
prepared. Who are the clean of heart if not those who strive for those
virtues we have mentioned above? What mind can conceive, what words can
express the great happiness of seeing God? Yet human nature will achieve
this when it has been transformed so that it sees the Godhead no longer in a mirror or obscurely but face to face – the Godhead that no man has been able to see. In the inexpressible joy of this eternal vision, human nature will possess what eye has not seen or ear heard, what man’s heart has never conceived.
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