From the Life of Saint Frances of Rome by Mary Magdalene Anguillaria, superior of the Oblates of Tor di Specchi
The patience and charity of Saint Frances |
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God
not only tested the patience of Frances with respect to her material
wealth, but, as I have said before and will reiterate, he also tested
her own body in a variety of ways, especially through long and serious
illnesses which she had to undergo. And yet no one ever observed in her a
tendency toward impatience. She never exhibited any displeasure when
she complied with an order, no matter how foolish.
Through the premature deaths of her sons whom she
loved dearly, Frances proved her constancy. With peace of soul she
always reconciled herself to the will of God and gave him thanks for all
that happened. With the same constancy she endured the slander of those
who abused and reviled her and her way of life. She did not show the
least hint of aversion toward them, even though she knew that they
judged her rashly and spoke falsely of her way of life. Rather,
returning good for evil, she habitually prayed to God for them.
God had not chosen her to be holy merely for her own
advantage. Rather, the gifts he conferred upon her were to be for the
spiritual and physical advantage of her neighbour. For this reason he
made her so lovable that anyone with whom she spoke would immediately
feel captivated by love for her and ready to help her in everything she
wanted. Divine power was present and working in her words, so that in a
few sentences she could bring consolation to the afflicted and the
anxious, calm the restless, pacify the angry, reconcile enemies and
extinguish long-standing hatreds and animosities. Again and again she
would prevent a planned revenge from being carried out. She seemed able
to subdue the passions of every type of person with a single word and
lead them to do whatever she asked.
For this reason people flocked to Frances from all
directions, as to a safe refuge. No one left her without being consoled,
although she openly rebuked them for their sins and fearlessly reproved
them for what was evil and displeasing to God.
Many different diseases were rampant in Rome. Fatal
diseases and plagues were everywhere, but the saint ignored the risk of
contagion and displayed the deepest kindness toward the poor and the
needy. Her empathy would first bring them to atone for their sins. Then
she would help them by her eager care, and urge them lovingly to accept
their trials, however difficult, from the hand of God. She would
encourage them to endure their sufferings for love of Christ, since he
had previously endured so much for them.
Frances was not satisfied with caring for the sick she
could bring into her home. She would seek them out in their cottages
and in public hospitals, and would refresh their thirst, smooth their
beds, and bind their sores. The more disgusting and sickening the
stench, the greater was the love and care with which she treated them.
She used to go to the Campo Santo with food and rich
delicacies to be distributed to the needy. On her return home she would
bring pieces of worn-out clothes and unclean rags which she would wash
lovingly and mend carefully, as if they were to be used for God himself.
Then she would fold them carefully and perfume them.
For thirty years Frances continued this service to the
sick and the stranger. While she was in her husband’s house, she made
frequent visits to Saint Mary’s and Saint Cecilia’s hospitals in
Trastevere, and to the hospital of the Holy Spirit in Sassia and to a
fourth hospital in the Campo Santo. During epidemics like this it was
not only difficult to find doctors to care for the body but even priests
to provide remedies for the soul. She herself would seek them out and
bring them to those who were disposed to receive the sacraments of
penance and the Eucharist. In order to have a priest more readily
available to assist her in her apostolate, she supported, at her own
expense, a priest who would go to the hospitals and visit the sick whom
she had designated.
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