sorry!

My computer gave out on me and wouldn't let me log in.
Hopefully I will be back to normal by tomorrow.
Brother dismas.

Saints Andrew Dũng-Lạc and his Companions, Martyrs

A letter of Saint Paul Le-Bao-Tinh

I am not alone: Christ is with me

Saints Andrew Dũng-Lạc and his Companions, Martyrs

I, Paul, in chains for the name of Christ, wish to relate to you the trials besetting me daily, in order that you may be inflamed with love for God and join with me in his praises. The prison here is a true image of everlasting hell: to cruel tortures of every kind – shackles, iron chains, manacles – are added hatred, vengeance, calumnies, obscene speech, quarrels, evil acts, swearing, curses, as well as anguish and grief. But the God who once freed the three children from the fiery furnace is with me always; he has delivered me from these tribulations and made them sweet, for his mercy is for ever.

  In the midst of these torments, which usually terrify others, I am, by the grace of God, full of joy and gladness, because I am not alone – Christ is with me.

  Our Master bears the whole weight of the cross, leaving me only the tiniest, last bit. He is not a mere onlooker in my struggle, but a contestant and the victor and champion in the whole battle. Therefore upon his head is placed the crown of victory, and his members also share in his glory.

  How am I to bear with the spectacle, as each day I see emperors, mandarins, and their retinue blaspheming your holy name, O Lord, who are enthroned above the cherubim and seraphim? Behold, the pagans have trodden your cross underfoot! Where is your glory? As I see all this, I would, in the ardent love I have for you, prefer to be torn limb from limb and to die as a witness to your love.

  O Lord, show your power, save me, sustain me, that in my infirmity your power may be shown and may be glorified before the nations; grant that I may not grow weak along the way, and so allow your enemies to hold their heads up in pride.

  Beloved brothers, as you hear all these things may you give endless thanks in joy to God, from whom every good proceeds; bless the Lord with me, for his mercy is for ever. My soul proclaims the greatness of the Lord, my spirit rejoices in God my saviour, for he has looked with favor on his lowly servant and from this day all generations will call me blessed, for his mercy is for ever.

  O praise the Lord, all you nations, acclaim him, all you peoples, for God chose what is weak in the world to confound the strong, God chose what is low and despised to confound the noble. Through my mouth he has confused the philosophers who are disciples of the wise of this world, for his mercy is for ever.

  I write these things to you in order that your faith and mine may be united. In the midst of this storm I cast my anchor toward the throne of God, the anchor that is the lively hope in my heart.

  Beloved brothers, for your part so run that you may attain the crown, put on the breastplate of faith and take up the weapons of Christ for the right hand and for the left, as my patron Saint Paul has taught us. It is better for you to enter life with one eye or crippled than, with all your members intact, to be cast away.

  Come to my aid with your prayers, that I may have the strength to fight according to the law, and indeed to fight the good fight and to fight until the end and so finish the race. We may not again see each other in this life, but we will have the happiness of seeing each other again in the world to come, when, standing at the throne of the spotless Lamb, we will together join in singing his praises and exult for ever in the joy of our triumph. Amen.

Saint Columbanus, Abbot and Missionary

From an instruction of Saint Columbanus, abbot

If only it is preserved, the likeness of God is man's greatest dignity

Moses wrote in the law: God made man in his image and likeness. Consider, I ask you, the dignity of these words. God is all-powerful. We cannot see or understand him, describe or assess him. Yet he fashioned man from clay and endowed him with the nobility of his own image. What has man in common with God? Or earth with spirit? – for God is a spirit. It is a glorious privilege that God should grant man his eternal image and the likeness of his character. Man’s likeness to God, if he preserves it, imparts high dignity.

  If man applies the virtues planted in his soul to the right purpose, he will be like God. God’s commands have taught us to give him back the virtues he sowed in us in our first innocence. The first command is to love our Lord with our whole heart because he loved us first from the beginning, before our existence. Loving God renews his image in us. Anyone who loves God keeps his commandments, for he said: If you love me, keep my commandments. His command is that we love each other. In his own words: This is my command, that you love each other as I also have loved you.

  True love is shown not merely in word, but in deed and in truth. So we must turn back our image undefiled and holy to our God and Father, for he is holy; in the words of Scripture: Be holy, for I am holy. We must restore his image with love, for he is love; in John’s words: God is love. We must restore it with loyalty and truth, for he is loyal and truthful. The image we depict must not be that of one who is unlike God; for one who is harsh and irascible and proud would display the image of a despot.

  Let us not imprint on ourselves the image of a despot, but let Christ paint his image in us with his words: My peace I give you, my peace I leave with you. But the knowledge that peace is good is of no benefit to us if we do not practice it. The most valuable objects are usually the most fragile; costly things require the most careful handling. Particularly fragile is that which is lost by wanton talk and destroyed with the slightest injury of a brother. Men like nothing better than discussing and minding the business of others, passing superfluous comments at random and criticizing people behind their backs. So those who cannot say: The Lord has given me a discerning tongue, that I may with a word support him who is weary should keep silent, or if they do say anything it should promote peace.

Friday of week 33 in Ordinary Time

The treatise of St John Eudes on the kingdom of Jesus

The mystery of Christ in us and in the Church

We must strive to follow and fulfill in ourselves the various stages of Christ’s plan as well as his mysteries, and frequently beg him to bring them to completion in us and in the whole Church. For the mysteries of Jesus are not yet completely perfected and fulfilled. They are complete, indeed, in the person of Jesus, but not in us, who are his members, nor in the Church, which is his mystical body. The Son of God wills to give us a share in his mysteries and somehow to extend them to us. He wills to continue them in us and in his universal Church. This is brought about first through the graces he has resolved to impart to us and then through the works he wishes to accomplish in us through these mysteries. This is his plan for fulfilling his mysteries in us.

  For this reason Saint Paul says that Christ is being brought to fulfillment in his Church and that all of us contribute to this fulfillment, and thus he achieves the fullness of life, that is, the mystical stature that he has in his mystical body, which will reach completion only on judgement day. In another place Paul says: I complete in my own flesh what is lacking in the sufferings of Christ.

  This is the plan by which the Son of God completes and fulfils in us all the various stages and mysteries. He desires us to perfect the mystery of his incarnation and birth by forming himself in us and being reborn in our souls through the blessed sacraments of baptism and the eucharist. He fulfils his hidden life in us, hidden with him in God.

  He intends to perfect the mysteries of his passion, death and resurrection, by causing us to suffer, die and rise again with him and in him. Finally, he wishes to fulfil in us the state of his glorious and immortal life, when he will cause us to live a glorious, eternal life with him and in him in heaven.

  In the same way he would complete and The treatise of St John Eudes on the kingdom of Jesus

The mystery of Christ in us and in the Church

We must strive to follow and fulfil in ourselves the various stages of Christ’s plan as well as his mysteries, and frequently beg him to bring them to completion in us and in the whole Church. For the mysteries of Jesus are not yet completely perfected and fulfilled. They are complete, indeed, in the person of Jesus, but not in us, who are his members, nor in the Church, which is his mystical body. The Son of God wills to give us a share in his mysteries and somehow to extend them to us. He wills to continue them in us and in his universal Church. This is brought about first through the graces he has resolved to impart to us and then through the works he wishes to accomplish in us through these mysteries. This is his plan for fulfilling his mysteries in us.

  For this reason Saint Paul says that Christ is being brought to fulfilment in his Church and that all of us contribute to this fulfilment, and thus he achieves the fullness of life, that is, the mystical stature that he has in his mystical body, which will reach completion only on judgement day. In another place Paul says: I complete in my own flesh what is lacking in the sufferings of Christ.

  This is the plan by which the Son of God completes and fulfils in us all the various stages and mysteries. He desires us to perfect the mystery of his incarnation and birth by forming himself in us and being reborn in our souls through the blessed sacraments of baptism and the eucharist. He fulfils his hidden life in us, hidden with him in God.

  He intends to perfect the mysteries of his passion, death and resurrection, by causing us to suffer, die and rise again with him and in him. Finally, he wishes to fulfil in us the state of his glorious and immortal life, when he will cause us to live a glorious, eternal life with him and in him in heaven.

  In the same way he would complete and fulfil in us and in his Church his other stages and mysteries. He wants to give us a share in them and to accomplish and continue them in us. So it is that the mysteries of Christ will not be completed until the end of time, because he has arranged that the completion of his mysteries in us and in the Church will only be achieved at the end of time.

in us and in his Church his other stages and mysteries. He wants to give us a share in them and to accomplish and continue them in us. So it is that the mysteries of Christ will not be completed until the end of time, because he has arranged that the completion of his mysteries in us and in the Church will only be achieved at the end of time.

Christ the King

From a discourse of Origen on prayer

Thy kingdom come

The coming of the kingdom of God, says our Lord and Saviour, does not admit of observation, and there will be no-one to say “Look here! Look there!” For the kingdom of God is within us and in our hearts. And so it is beyond doubt that whoever prays for the coming of the kingdom of God within himself is praying rightly, praying for the kingdom to dawn in him, bear fruit and reach perfection. For God reigns in every saint, and every saint obeys God’s spiritual laws — God, who dwells in him just as he dwells in any well-ordered city. The Father is present in him and in his soul Christ reigns alongside the Father, as it is said: We will come to him and make our dwelling with him.

  Therefore, as we continue to move forward without ceasing, the kingdom of God within us will reach its perfection in us at that moment when the saying in the Apostle is fulfilled, that Christ, His enemies all made subject to Him, shall deliver the kingdom to God the Father that God may be All in All.

  For this reason let us pray without ceasing, our souls filled by a desire made divine by the Word Himself. Let us pray to our Father in heaven: hallowed be thy name; thy kingdom come.

  There is something important that we need to understand about the kingdom of God: just as righteousness has no partnership with lawlessness, just as light has nothing in common with darkness and Christ has no agreement with Belial, so the kingdom of God and a kingdom of sin cannot co-exist.

  So if we want God to reign within us, on no account may sin rule in our mortal body but let us mortify our earthly bodies and let us be made fruitful by the Spirit. Then we will be a spiritual garden of Eden for God to walk in. God will rule in us with Christ who will be seated in us on the right hand of God — God, the spiritual power that we pray to receive — until he makes his enemies (who are within us) into his footstool and pours out on us all authority, all power, all strength.

  This can happen to any one of us and death, the last enemy may be destroyed, so that in us Christ says Death, where is your sting? Death, where is your victory? So let our corruptibility be clothed today with holiness and incorruption. With Death dead, let our mortality be cloaked in the Father’s immortality. With God ruling in us, let us be immersed in the blessings of regeneration and resurrection.

The Presentation of the Blessed Virgin Mary

From a sermon by Saint Augustine

By faith she believed; by faith, conceived

Stretching out his hand over his disciples, the Lord Christ declared: Here are my mother and my brothers; anyone who does the will of my Father who sent me is my brother and sister and my mother. I would urge you to ponder these words. Did the Virgin Mary, who believed by faith and conceived by faith, who was the chosen one from whom our Saviour was born among men, who was created by Christ before Christ was created in her – did she not do the will of the Father? Indeed the blessed Mary certainly did the Father’s will, and so it was for her a greater thing to have been Christ’s disciple than to have been his mother, and she was more blessed in her discipleship than in her motherhood. Hers was the happiness of first bearing in her womb him whom she would obey as her master.

  Now listen and see if the words of Scripture do not agree with what I have said. The Lord was passing by and crowds were following him. His miracles gave proof of divine power. and a woman cried out: Happy is the womb that bore you, blessed is that womb! But the Lord, not wishing people to seek happiness in a purely physical relationship, replied: More blessed are those who hear the word of God and keep it. Mary heard God’s word and kept it, and so she is blessed. She kept God’s truth in her mind, a nobler thing than carrying his body in her womb. The truth and the body were both Christ: he was kept in Mary’s mind insofar as he is truth, he was carried in her womb insofar as he is man; but what is kept in the mind is of a higher order than what is carried in the womb.

  The Virgin Mary is both holy and blessed, and yet the Church is greater than she. Mary is a part of the Church, a member of the Church, a holy, an eminent – the most eminent – member, but still only a member of the entire body. The body undoubtedly is greater than she, one of its members. This body has the Lord for its head, and head and body together make up the whole Christ. In other words, our head is divine – our head is God.

  Now, beloved, give me your whole attention, for you also are members of Christ; you also are the body of Christ. Consider how you yourselves can be among those of whom the Lord said: Here are my mother and my brothers. Do you wonder how you can be the mother of Christ? He himself said: Whoever hears and fulfils the will of my Father in heaven is my brother and my sister and my mother. As for our being the brothers and sisters of Christ, we can understand this because although there is only one inheritance and Christ is the only Son, his mercy would not allow him to remain alone. It was his wish that we too should be heirs of the Father, and co-heirs with himself.

  Now having said that all of you are brothers of Christ, shall I not dare to call you his mother? Much less would I dare to deny his own words. Tell me how Mary became the mother of Christ, if it was not by giving birth to the members of Christ? You, to whom I am speaking, are the members of Christ. Of whom were you born? “Of Mother Church,” I hear the reply of your hearts. You became sons of this mother at your baptism, you came to birth then as members of Christ. Now you in your turn must draw to the font of baptism as many as you possibly can. You became sons when you were born there yourselves, and now by bringing others to birth in the same way, you have it in your power to become the mothers of Christ.

Thursday of week 33 in Ordinary Time Thursday 19 November 2015

St Gregory of Nyssa's commentary on the Song of Songs

A prayer to the Good Shepherd

Where are you pasturing your flock, O good Shepherd, who carry the whole flock on your shoulders? (for the whole of human nature is one sheep and you have lifted it onto your shoulders). Show me the place of peace, lead me to the good grass that will nourish me, call me by name so that I, your sheep, hear your voice, and by your speech give me eternal life. Answer me, you whom my soul loves.

  I give you the name ‘you whom my soul loves’ because your name is above every name and above all understanding and there is no rational nature that can utter it or comprehend it. Therefore your name, by which your goodness is known, is simply the love my soul has for you. How could I not love you, when you loved me so much, even though I was black, that you laid down your life for the sheep of your flock? A greater love cannot be imagined, than exchanging your life for my salvation.

  Show me then (my soul says) where you pasture your flock, so that I can find that saving pasture too, and fill myself with the food of heaven without which no-one can come to eternal life, and run to the spring and fill myself with the drink of God. You give it, as from a spring, to those who thirst – water pouring from your side cut open by the lance, water that, to whoever drinks it, is a spring of water welling up to eternal life.

  If you lead me to pasture here, you will make me lie down at noon, sleeping at peace and taking my rest in light unstained by any shade. For the noon has no shade and the sun stands far above the mountain peaks. You bring your flock to lie in this light when you bring your children to rest with you in your bed. But no-one can be judged worthy of this noonday rest who is not a child of light and a child of the day. Whoever has separated himself equally from the shadows of evening and morning, from where evil begins and evil ends, at noon he will lie down and the sun of righteousness will shine on him.

  Show me, then (my soul says), how I should sleep and how I should graze, and where the path is to my noonday rest. Do not let me fall away from your flock because of ignorance, and find myself one of a flock of sheep that are not yours.

  Thus my soul spoke, when she was anxious about the beauty that God’s care had given her and wanted to know how she could keep this good fortune for ever.

Dedication of the Basilicas of Saints Peter and Paul, Apostles

A sermon of Pope St Leo the Great

Peter and Paul, sprouts from the divine seed

Precious in the eyes of the Lord is the death of his holy ones. No type of cruelty can tear down the religion established by the mystery of Christ’s cross. The Church is not diminished by persecutions, but rather increased. The field of the Lord is always being enriched with a more abundant harvest, while the seeds which are sown one by one yield a manifold return.

  From this field those two famous shoots of the divine seed burst forth into a great progeny, witnessed by thousands of blessed martyrs. To emulate the apostles’ triumph, these martyrs have adorned our city far and wide with people clothed in purple and shining brilliantly, and they have crowned it with a diadem fashioned by the glory of many precious stones.

  On the commemoration of all the saints it is right for us to rejoice in this heavenly band, fashioned by God as models of patience and a support for our faith; but we must glory and exult even more in the eminence of these two forebears, whom the grace of God raised to so high a summit among all the members of the Church, and established like two eyes that bring light to the body whose head is Christ.

  As to their merits and virtues, which no words can describe, we should not think of any difference or distinction between them; their calling was the same, their labours were similar, theirs was a common death.

  Our experience has shown, as our predecessors have proved, that we may believe and hope that in all the labours of the present life, by the mercy of God, we shall always be helped by the prayers of our special patrons. Just as we are humbled by our own sins, so we shall be raised up by the merits of these apostles.

Saint Elizabeth of Hungary, Religious

From a letter of Conrad of Marburg, Saint Elizabeth's spiritual director

Elizabeth recognized and loved Christ in the poor

From this time onward Elizabeth’s goodness greatly increased. She was a lifelong friend of the poor and gave herself entirely to relieving the hungry. She ordered that one of her castles should be converted into a hospital in which she gathered many of the weak and feeble. She generously gave alms to all who were in need, not only in that place but in all the territories of her husband’s empire. She spent all her own revenue from her husband’s four principalities, and finally she sold her luxurious’ possessions and rich clothes for the sake of the poor.

  Twice a day, in the morning and in the evening, Elizabeth went to visit the sick. She personally cared for those who were particularly repulsive; to some she gave food, to others clothing; some she carried on her own shoulders, and performed many other kindly services. Her husband, of happy memory, gladly approved of these charitable works. Finally, when her husband died, she sought the highest perfection; filled with tears, she implored me to let her beg for alms from door to door.

  On Good Friday of that year, when the altars had been stripped, she laid her hands on the altar in a chapel in her own town, where she had established the Friars Minor, and before witnesses she voluntarily renounced all worldly display and everything that our Saviour in the gospel advises us to abandon. Even then she saw that she could still be distracted by the cares and worldly glory which had surrounded her while her husband was alive. Against my will she followed me to Marburg. Here in the town she built a hospice where she gathered together the weak and the feeble. There she attended the most wretched and contemptible at her own table.

  Apart from those active good works, I declare before God that I have seldom seen a more contemplative woman. When she was coming from private prayer, some religious men and women often saw her face shining marvellously and light coming from her eyes like the rays of the sun.

  Before her death I heard her confession. When I asked what should be done about her goods and possessions, she replied that anything which seemed to be hers belonged to the poor. She asked me to distribute everything except one worn out dress in which she wished to be buried. When all this had been decided, she received the body of our Lord. Afterward, until vespers, she spoke often of the holiest things she had heard in sermons. Then, she devoutly commended to God all who were sitting near her, and as if falling into a gentle sleep, she died.

Saint Margaret of Scotland

From the Second Vatican Council's pastoral constitution "Gaudium et spes" on the Church in the modern world

The sanctity of marriage and the family

Husband and wife, by the covenant of marriage, are no longer two, but one flesh. By their intimate union of persons and of actions they give mutual help and service to each other, experience the meaning of their unity, and gain an ever deeper understanding of it day by day.

  This intimate union in the mutual self-giving of two persons, as well as the good of the children, demands full fidelity from both, and an indissoluble unity between them.

  Christ the Lord has abundantly blessed this richly complex love, which springs from the divine source of love and is founded on the model of his union with the Church.

  In earlier times God met his people in a covenant of love and fidelity. So now the Saviour of mankind, the Bridegroom of the Church, meets Christian husbands and wives in the sacrament of matrimony. Further, he remains with them in order that, as he loved the Church and gave himself up for her, so husband and wife may, in mutual self-giving, love each other with perpetual fidelity.

  True married love is caught up into God’s love; it is guided and enriched by the redeeming power of Christ and the saving action of the Church, in order that the partners may be effectively led to God and receive help and strength in the sublime responsibility of parenthood.

  Christian partners are therefore strengthened, and as it were consecrated, by a special sacrament for the duties and the dignity of their state. By the power of this sacrament they fulfil their obligations to each other and to their family and are filled with the spirit of Christ. This spirit pervades their whole lives with faith, hope and love. Thus they promote their own perfection and each other’s sanctification, and so contribute together to the greater glory of God.

  Hence, with parents leading the way by example and family prayer, their children- indeed, all within the family circle- will find it easier to make progress in natural virtues, in salvation and in holiness. Husband and wife, raised to the dignity and the responsibility of parenthood, will be zealous in fulfilling their task as educators, especially in the sphere of religious education, a task that is primarily their own.

  Children, as active members of the family, contribute in their own way to the holiness of their parents. With the love of grateful hearts, with loving respect and trust, they will return the generosity of their parents and will stand by them as true sons and daughters when they meet with hardship and the loneliness of old age.

33rd Sunday in Ordinary Time

A commentary of St Augustine on Psalm 95

Let us not resist the first advent, and the second will not terrify us

Then all the trees of the forest will exult before the face of the Lord, for he has come, he has come to judge the earth. He has come the first time, and he will come again. At his first coming, his own voice declared in the gospel: Hereafter you shall see the Son of Man coming upon the clouds. What does he mean by hereafter? Does he not mean that the Lord will come at a future time when all the nations of the earth will be striking their breasts in grief? Previously he came through his preachers, and he filled the whole world. Let us not resist his first coming, so that we may not dread the second.

  What then should the Christian do? He ought to use the world, not become its slave. And what does this mean? It means having, as though not having. So says the Apostle: My brethren, the appointed time is short: from now on let those who have wives live as though they had none; and those who mourn as though they were not mourning; and those who rejoice as though they were not rejoicing; and those who buy as though they had no goods; and those who deal with this world as though they had no dealings with it. For the form of this world is passing away. But I wish you to be without anxiety. He who is without anxiety waits without fear until his Lord comes. For what sort of love of Christ is it to fear his coming? Brothers, do we not have to blush for shame? We love him, yet we fear his coming. Are we really certain that we love him? Or do we love our sins more? Therefore let us hate our sins and love him who will exact punishment for them. He will come whether we wish it or not. Do not think that because he is not coming just now, he will not come at all. He will come, you know not when; and provided he finds you prepared, your ignorance of the time of his coming will not be held against you.

  All the trees of the forest will exult. He has come the first time, and he will come again to judge the earth; he will find those rejoicing who believed in his first coming, for he has come.

  He will judge the world with equity and the peoples in his truth. What are equity and truth? He will gather together with him for the judgement his chosen ones, but the others he will set apart; for he will place some on his right, others on his left. What is more equitable, what more true than that they should not themselves expect mercy from the judge, who themselves were unwilling to show mercy before the judge’s coming. Those, however, who were willing to show mercy will be judged with mercy. For it will be said to those placed on his right: Come, blessed of my Father, take possession of the kingdom which has been prepared for you from the beginning of the world. And he reckons to their account their works of mercy: For I was hungry and you gave me food to eat; I was thirsty and you gave me drink.

  What is imputed to those placed on his left side? That they refused to show mercy. And where will they go? Depart into the everlasting fire. The hearing of this condemnation will cause much wailing. But what has another psalm said? The just man will be held in everlasting remembrance; he will not fear the evil report. What is the evil report? Depart into the everlasting fire, which was prepared for the devil and his angels. Whoever rejoices to hear the good report will not fear the bad. This is equity, this is truth.

  Or do you, because you are unjust, expect the judge not to be just? Or because you are a liar, will the truthful one not be true? Rather, if you wish to receive mercy, be merciful before he comes; forgive whatever has been done against you; give of your abundance. Of whose possessions do you give, if not from his? If you were to give of your own, it would be largess; but since you give of his, it is restitution. For what do you have, that you have not received? These are the sacrifices most pleasing to God: mercy, humility, praise, peace, charity. Such as these, then, let us bring and, free from fear, we shall await the coming of the judge who will judge the world in equity and the peoples in his truth.

Saturday of week 32 in Ordinary Time

A sermon of the second century

Let us seek righteousness so that in the end we are saved

Let us therefore find ourselves among those who give thanks, those who have served God, and not among the wicked who are judged. Although I myself am a sinner in all things, and still ensnared by the devil, I aim for righteousness and hope to get close to it in the end; for I fear the judgement that is to come.

  So, brothers and sisters, after we have heard the words of the God of truth, I read you this exhortation. I hope to turn your souls’ full attention to what has been written, so that you bring salvation not only to yourselves but to me as I read the word of God to you. I beg for this reward: that you should do penance wholeheartedly and thus bring salvation and life on yourselves. If we do this then we shall be able to show an example to all the young who want to turn their lives towards the love and goodness of God. And if someone sees our folly and tries to turn us from evil to righteousness, let us not be angry or indignant; for often when we do evil we do not pay attention to the fact – either from inner duplicity or from lack of faith – and our minds are clouded by our worthless desires.

  Therefore let us be righteous so that in the end we may be saved. Blessed are those who obey these precepts: even if they suffer evil in this world for a short while, they will reap a harvest of eternal life. Let the good man not be saddened if he suffers present troubles: a blessed time awaits him, when he will be raised to life and will rejoice with his fathers through an untroubled eternity.

  We should not be perturbed if we see the wicked living in comfort while the servants of God suffer want. Brothers and sisters, let us be firm in faith: in this life we are suffering trials that come from the living God, so that we may wear crowns in the next life. None of the righteous receive the fruits of their goodness instantly, but all have to wait for them. If it were otherwise, if God gave quick rewards for righteousness, then it would not be piety that drove us to good acts but a simple matter of business. We would see virtue not as a good thing but as a profitable thing. For this reason the judgement of God shakes a spirit that is not filled with righteousness and loads chains upon it.

  To the one invisible God, the Father of truth, who sent us our saviour as the founder of our immortality and showed us the truth through him and the way to eternal life – to God be glory for ever and ever. Amen.

Saint Josaphat, Bishop, Martyr

Pope Pius XI's encyclical "Ecclesiam Dei"

He gave his life for the unity of the Church

Saint Josaphat

 

In designing his Church God worked with such skill that in the fullness of time it would resemble a single great family embracing all men. It can be identified, as we know, by certain distinctive characteristics, notably its universality and unity.

  Christ the Lord passed on to his apostles the task he had received from the Father: I have been given all authority in heaven and on earth. Go, therefore, and make disciples of all nations. He wanted the apostles as a body to be intimately bound together, first by the inner tie of the same faith and love which flows into our hearts through the Holy Spirit, and, second, by the external tie of authority exercised by one apostle over the others. For this he assigned the primacy to Peter, the source and visible basis of their unity for all time. So that the unity and agreement among them would endure, God wisely stamped them, one might say, with the mark of holiness and martyrdom.

  Both these distinctions fell to Josaphat, archbishop of Polock of the Slavonic rite of the Eastern Church. He is rightly looked upon as the great glory and strength of the Eastern Rite Slavs. Few have brought them greater honour or contributed more to their spiritual welfare than Josaphat, their pastor and apostle, especially when he gave his life as a martyr for the unity of the Church. He felt, in fact, that God had inspired him to restore world-wide unity to the Church and he realised that his greatest chance of success lay in preserving the Slavonic rite and Saint Basil’s rule of monastic life within the one universal Church.

  Concerned mainly with seeing his own people reunited to the See of Peter, he sought out every available argument which would foster and maintain Church unity. His best arguments were drawn from liturgical books, sanctioned by the Fathers of the Church, which were in common use among Eastern Christians, including the dissidents. Thus thoroughly prepared, he set out to restore the unity of the Church. A forceful man of fine sensibilities, he met with such success that his opponents dubbed him “the thief of souls.”

Saint Martin of Tours, Bishop

A letter of Sulpicius Severus

Martin was poor and humble

Martin knew long in advance the time of his death and he told his brethren that it was near. Meanwhile, he found himself obliged to make a visitation of the parish of Candes. The clergy of that church were quarreling, and he wished to reconcile them. Although he knew that his days on earth were few, he did not refuse to undertake the journey for such a purpose, for he believed that he would bring his virtuous life to a good end if by his efforts peace was restored in the church.

  He spent some time in Candes, or rather in its church, where he stayed. Peace was restored, and he was planning to return to his monastery when suddenly he began to lose his strength. He summoned his brethren and told them he was dying. All who heard this were overcome with grief. In their sorrow they cried to him with one voice: “Father, why are you deserting us? Who will care for us when you are gone? Savage wolves will attack your flock, and who will save us from their bite when our shepherd is struck down? We know you long to be with Christ, but your reward is certain and will not be any less for being delayed. You will do better to show pity for us, rather than forsake us.”

  Thereupon he broke into tears, for he was a man in whom the compassion of our Lord was continually revealed. Turning to our Lord, he made this reply to their pleading: “Lord, if your people still need me, I am ready for the task; your will be done.”

  Here was a man words cannot describe. Death could not defeat him nor toil dismay him. He was quite without a preference of his own; he neither feared to die nor refused to live. With eyes and hands always raised to heaven he never withdrew his unconquered spirit from prayer. It happened that some priests who had gathered at his bedside suggested that he should give his poor body some relief by lying on his other side. He answered: “Allow me, brothers, to look toward heaven rather than at the earth, so that my spirit may set on the right course when the time comes for me to go on my journey to the Lord.” As he spoke these words, he saw the devil standing near. “Why do you stand there, you bloodthirsty brute?” he cried. “Murderer, you will not have me for your prey. Abraham is welcoming me into his embrace.”

  With these words, he gave up his spirit to heaven. Filled with joy, Martin was welcomed by Abraham. Thus he left this life a poor and lowly man and entered heaven rich in God’s favour.