Wednesday, June 12, 2013

Wednesday of the 10th week in ordinary time




A sermon by Origen
 
The crossing of the Jordan
 
Syrian refugees crossing the Jordan at night
 
The Israelites crossing the Jordan
The ark of the covenant led the people of God across the Jordan. The priests and the Levites halted, and the waters, as though out of reverence to the ministers of God, stopped flowing. They piled up in a single mass, thus allowing the people of God to cross in safety. As a Christian, you should not be amazed to hear of these wonders performed for men of the past. The divine Word promises much greater and more lofty things to you who have passed through Jordan’s stream by the sacrament of baptism: he promises you a passage even through the sky. Listen to what Paul says concerning the just: We shall be caught up in the clouds to meet Christ in heaven, and so we shall always be with the Lord. There is absolutely nothing for the just man to fear; the whole of creation serves him. Listen to another promise that God makes him through the prophet: If you pass through fire, the flame shall not burn you, for I am the Lord your God. The just man is everywhere welcome, and everything renders him due service.
  So you must not think that these events belong only to the past, and that you who now hear the account of them do not experience anything of the kind. It is in you that they all find their spiritual fulfilment. You have recently abandoned the darkness of idolatry, and you now desire to come and hear the divine law. This is your departure from Egypt. When you became a catechumen and began to obey the laws of the Church, you passed through the Red Sea; now at the various stops in the desert, you give time every day to hear the law of God and to see the face of Moses unveiled by the glory of God. But once you come to the baptismal font and, in the presence of the priests and deacons, are initiated into those sacred and august mysteries which only those know who should, then, through the ministry of the priests, you will cross the Jordan and enter the promised land. There Moses will hand you over to Jesus, and He himself will be your guide on your new journey.
  Mindful, then, of all the mighty works of God, remembering that he divided the sea for you and held back the waters of the river, you will turn to them and say: Why was it, sea, that you fled? Jordan, why did you turn back? Mountains, why did you skip like rams, and you hills, like young sheep? And the word of the Lord will reply: The earth is shaken at the face of the Lord, at the face of the God of Jacob, who turns stones into a pool and rock into springs of water.

Tuesday, June 11, 2013

Saint Barnabas, Apostle and Martyr






A treatise on Matthew by St Chromatius
 
You are the light of the world
Saint Barnabas
 
You are the light of the world. A city set on a hill cannot be hidden. Nor do men light a lamp only to put it under a bushel basket; they put it on a stand where it gives light to all in the house. The Lord called his disciples the salt of the earth because they seasoned with heavenly wisdom the hearts of men rendered insipid by the devil. Now he calls them the light of the world as well, because they have been enlightened by him, the true and everlasting light, and have themselves become a light in the darkness.
  Since he is the Sun of Justice, he fittingly calls his disciples the light of the world. The reason for this is that through them, as through shining rays, he has poured out the light of the knowledge of himself upon the entire world. For by manifesting the light of truth, they have dispelled the darkness of error from the hearts of men.
  Moreover, we too have been enlightened by them. We have been made light out of darkness as the Apostle says: For once you were darkness, but now you are light in the Lord; walk as children of light. He says another time: For you are not sons of the night and of darkness, but you are all sons of light and of the day.
  Saint John also rightly asserts in his letter: God is light, and whoever abides in God is in the light just as God himself is in the light. Therefore, because we rejoice in having been freed from the darkness of error, we should always walk in the light as children of light. This is why the Apostle says: Among them you shine as lights in the world, holding fast to the word of life.
  If we fail to live in the light, we shall, to our condemnation and that of others, be veiling over and obscuring by our infidelity the light men so desperately need. As we know from Scripture, the man who received the talent should have made it produce a heavenly profit, but instead he preferred to hide it away rather than put it to work and was punished as he deserved.
  Consequently, that brilliant lamp which was lit for the sake of our salvation should always shine in us. For we have the lamp of the heavenly commandment and spiritual grace, to which David referred: Your law is a lamp to my feet and a light to my path. Solomon also says this about it: For the command of the law is a lamp.
  Therefore, we must not hide this lamp of law and faith. Rather, we must set it up in the Church, as on a lamp-stand, for the salvation of many, so that we may enjoy the light of truth itself and all believers may be enlightened.

Monday, June 10, 2013

Monday of the 10th week in ordinary time


May the Lord bless you and fill your heart with Peace and Joy.
This computer has been going off and on during the past two months due to the small generator biting the dust. I just barely managed to put the readings on line using the laptop battery which must be charged each day. Since there is no electricity in the village it is difficult to get a charge.

The saddest news was that my dear and loving brother Jackie died about 3 weeks ago. Jackie had always been my 'hero' big brother. It is hard to imagine him not sending e-mail or me not sharing what the Lord is doing at Nazareth. Please pray for my sister in Law, Bettye...and two sons, Steven and James. This has been real hard on the three of them especially since they lost two of their siblings recently. Now Jackie is gone and they need some real emotional support. Owing to my vow of Poverty I was unable to travel from Gambia to Texas and back. The priests and sisters in this diocese have all been offering Masses and praying for Jackie and the family. Bishop Ellison was especially kind and sent a sympathy card from the entire diocese.

I know I left off while I was begging and we are still needing funds to buy Medicines. Since the beginning of the week I have had to send many folks away due to our lack of drugs. You can really help by sending your donations in care of:
Mr. Robert Shrigley
339 Monarch Drive
Houma, Louisiana, 63368

We had a 'warning' rain at the beginning of this week which means that the full rains will be here real soon. With the rains come the 'suu suu lah' (Mosquito's) and with the 'suu suu lah' comes malaria.
I definitely need to get the more malaria meds so we do not run out. When folks come to Nazareth with malaria it is too late to tell them to go to the clinic to get meds. They don't have money to buy the Medicines, are too poor to pay for a private clinic and when they are sick with malaria they can barely move let alone walk. Some folks just walk into Nazareth and lie down in the driveway because they just can't make it any further. Some arrive on donkey carts and need help right away. Last year one donkey cart came to the gate with 6 people with Malaria.
I beg you to please help!
My love and prayers

Br. dismas Mary
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The letter of St Ignatius of Antioch to the Romans

Let me not only be called a Christian, but prove to be one
Saint Ignatius

You have never begrudged the martyrs their triumph but rather trained them for it. And so I am asking you to be consistent with the lessons you teach them. Just beg for me the courage and endurance not only to speak but also to will what is right, so that I may not only be called a Christian, but prove to be one. For if I prove myself to be a Christian by martyrdom, then people will call me one, and my loyalty to Christ will be apparent when the world sees me no more. Nothing you can see is truly good. For our Lord Jesus Christ, now that he has returned to his Father, has revealed himself more clearly. Our task is not one of producing persuasive propaganda; Christianity shows its greatness when it is hated by the world.
  I am writing to all the churches to declare to them all that I am glad to die for God, provided you do not hinder me. I beg you not to show me a misplaced kindness. Let me be the food of beasts that I may come to God. I am his wheat, and I shall be ground by the teeth of beasts, that I may become Christ’s pure bread.
  I would rather that you coaxed the beasts to become my tomb and to leave no scrap of me behind; then when I have died I will be a burden to no one. I shall be a true disciple of Christ when the world no longer sees my body. Pray to Christ for me that by these means I may become a sacrifice to God. I do not give you orders like Peter and Paul. They were apostles, I am a condemned criminal; they were free, I am still a slave. But if I suffer, I shall become the freedman of Jesus Christ and I shall rise again to freedom in him.
  Now as a prisoner I am learning to give up my own wishes. All the way from Syria to Rome I am fighting wild beasts, by land and by sea, by day and by night, chained as I am to ten leopards, I mean the detachment of soldiers who guard me; the better you treat them, the worse they become. I am more and more trained in discipleship by their ill usage of me, but I am not therefore justified. How happy I will be with the beasts which are prepared for me! I hope that they will make short work of me. I shall even coax them to devour me quickly and not to be afraid of touching me, as sometimes happens; in fact, if they hold back, I shall force them to it. Bear with me, for I know what is good for me. Now I am beginning to be a disciple. May nothing visible or invisible rob me of my prize, which is Jesus Christ! The fire, the cross, packs of wild beasts, lacerations, rendings, wrenching of bones, mangling of limbs, crushing of the whole body, the horrible tortures of the devil – let all these things come upon me, if only I may gain Jesus Christ!
 





Sunday, June 9, 2013

10th Sunday in ordinary time


May the Lord bless you and fill your heart with Peace and Joy.
This computer has been going off and on during the past two months due to the small generator biting the dust. I just barely managed to put the readings on line using the laptop battery which must be charged each day. Since there is no electricity in the village it is difficult to get a charge.

The saddest news was that my dear and loving brother Jackie died about 3 weeks ago. Jackie had always been my 'hero' big brother. It is hard to imagine him not sending e-mail or me not sharing what the Lord is doing at Nazareth. Please pray for my sister in Law, Bettye...and two sons, Steven and James. This has been real hard on the three of them especially since they lost two of their siblings recently. Now Jackie is gone and they need some real emotional support. Owing to my vow of Poverty I was unable to travel from Gambia to Texas and back. The priests and sisters in this diocese have all been offering Masses and praying for Jackie and the family. Bishop Ellison was especially kind and sent a sympathy card from the entire diocese.

I know I left off while I was begging and we are still needing funds to buy Medicines. Since the beginning of the week I have had to send many folks away due to our lack of drugs. You can really help by sending your donations in care of:
Mr. Robert Shrigley
339 Monarch Drive
Houma, Louisiana, 63368

We had a 'warning' rain at the beginning of this week which means that the full rains will be here real soon. With the rains come the 'suu suu lah' (Mosquito's) and with the 'suu suu lah' comes malaria.
I definitely need to get the more malaria meds so we do not run out. When folks come to Nazareth with malaria it is too late to tell them to go to the clinic to get meds. They don't have money to buy the Medicines, are too poor to pay for a private clinic and when they are sick with malaria they can barely move let alone walk. Some folks just walk into Nazareth and lie down in the driveway because they just can't make it any further. Some arrive on donkey carts and need help right away. Last year one donkey cart came to the gate with 6 people with Malaria.
I beg you to please help!
My love and prayers

Br. dismas Mary







St Ignatius of Antioch's letter to the Romans

I do not try to please men, but God



From Ignatius, who is also called Theophorus, to the Church which has obtained mercy through the majesty of the Most High Father and of Jesus Christ, his only Son; to the Church which is beloved and enlightened by the will of him who wills all things that are, according to the love of Jesus Christ our God; to the Church which has precedence in the lands of the Romans; to the Church which is worthy of God, worthy of honor, worthy of the blessing, worthy of praise, worthy of success, worthy in its holiness, pre-eminent in love, named after Christ, named after the Father. I greet that Church in the name of Jesus Christ, the Son of the Father. To those who are united in flesh and spirit to every one of his commandments, filled with the grace of God without wavering and filtered clear from every foreign stain, abundant greeting in Jesus Christ, our God, in blamelessness.
  I have prayed to the Lord to see your godly faces and I have persevered in prayer until I have been granted this — for I hope to greet you, as a prisoner in Christ Jesus, if only I am found worthy to reach the end of my journey. Things have begun well and all now depends on my receiving the grace to reach my goal and receive my inheritance unhindered. But I fear your love for me and I fear the harm it can do me: it is so easy for you to do what you want and so hard for me to reach God if you do not spare me your help.
  You habitually do what pleases God: do what pleases him now and not what pleases men. I shall never have a better opportunity of reaching God, and you will never have the opportunity of performing a better act than now, by keeping silence. If you remain silent, I shall become the word of God; but if your love of my physical life makes you speak, I shall be nothing but a meaningless cry.
  Grant me nothing more than this: that I should be poured out to God, while an altar is still ready for me. Form yourselves into a chorus of love and sing praise to the Father in Christ Jesus for permitting this bishop of Syria to be summoned from the place of the sun’s rising to the sunset lands. Just as the sun sets only to rise again, how good it is to set to this world, to set and then to rise in God.

Saturday, June 8, 2013

The Immaculate Heart of Mary





A sermon of St Laurence Justinian

Mary kept all these things in her heart
As Mary pondered all she had learned from reading and from what she had heard and seen, how greatly did she increase in faith, advance in merit and become enlightened with wisdom! More and more she was consumed with burning love. Drawing life and inspiration from the heavenly mysteries which were being unlocked for her, she was filled with joy; she became alive with the Spirit, she was guided towards God and was kept humble in herself. The effects of divine grace are such indeed that they raise one from the depths to the heights, and transform one in an ever greater degree of glory. Entirely blessed was the mind of the Virgin which, through the direction of the Spirit dwelling in her, ever obeyed the command of the Word of God in all things. She was governed not by her own judgement or opinions, but she outwardly performed through her body whatever wisdom had indicated inwardly to her faith. It was surely fitting that divine Wisdom, which had built the house of the Church for its abode, should use most holy Mary as its instrument, where the observance of the law, purification of the heart, the doctrine of humility and spiritual offering were concerned.
  Imitate her, O faithful soul. Enter into the temple of your heart that you may be purified in spirit and cleansed of the pollution of your sins. In everything we do God considers our disposition rather than our actions. And so, whether we retire mentally to God in earnest contemplation and remain at rest or whether we are intent on being of service to those around us with good works and worthy undertakings, let our object be that we are motivated only by love of Christ. So the really acceptable offering of purification of the spirit is that which is rendered not in a man-made temple but in the temple of the heart, where Christ the Lord is pleased to enter.

Friday, June 7, 2013

The Most Sacred Heart of Jesus




St Bonaventure
 
With you is the source of life
Take thought now, redeemed man, and consider how great and worthy is he who hangs on the cross for you. His death brings the dead to life, but at his passing heaven and earth are plunged into mourning and hard rocks are split asunder.
  It was a divine decree that permitted one of the soldiers to open his sacred side with a lance. This was done so that the Church might be formed from the side of Christ as he slept the sleep of death on the cross, and so that the Scripture might be fulfilled: ‘They shall look on him whom they pierced’. The blood and water which poured out at that moment were the price of our salvation. Flowing from the secret abyss of our Lord’s heart as from a fountain, this stream gave the sacraments of the Church the power to confer the life of grace, while for those already living in Christ it became a spring of living water welling up to life everlasting.
  Arise, then, beloved of Christ! Imitate the dove ‘that nests in a hole in the cliff’, keeping watch at the entrance ‘like the sparrow that finds a home’. There like the turtledove hide your little ones, the fruit of your chaste love. Press your lips to the fountain, ‘draw water from the wells of your Saviour; for this is the spring flowing out of the middle of paradise, dividing into four rivers’, inundating devout hearts, watering the whole earth and making it fertile.
  Run with eager desire to this source of life and light, all you who are vowed to God’s service. Come, whoever you may be, and cry out to him with all the strength of your heart. “O indescribable beauty of the most high God and purest radiance of eternal light! Life that gives all life, light that is the source of every other light, preserving in everlasting splendour the myriad flames that have shone before the throne of your divinity from the dawn of time! Eternal and inaccessible fountain, clear and sweet stream flowing from a hidden spring, unseen by mortal eye! None can fathom your depths nor survey your boundaries, none can measure your breadth, nothing can sully your purity. From you flows ‘the river which gladdens the city of God’ and makes us cry out with joy and thanksgiving in hymns of praise to you, for we know by our own experience that ‘with you is the source of life, and in your light we see light’.

Thursday, June 6, 2013

Saint Norbert, Bishop



From the life of Saint Norbert, bishop

At ease in the company of the humble and great
 
 
(The words in quotation marks have been taken from the biography of Saint Norbert, written by a Premonstratensian canon who was a contemporary of the saint. Pope Innocent’s Apostolic Letter was issued under leaden seal to Saint Norbert on June 5, 1133).
  Norbert is deservedly numbered by historians among those who made an effective contribution to the reform movement under Pope Gregory VII. He established a clergy dedicated to the ideals of the Gospel and the apostolic Church. They were chaste and poor. They wore “the clothing and the symbols of the new man; that is to say, they wore the religious habit and exhibited the dignity proper to the priesthood.” Norbert asked them “to live according to the norms of the Scriptures with Christ as their model.” They were “to be clean in all matters pertaining to the altar and divine worship, to correct their faults and failings in their chapter meeting, and to care for and give shelter to the poor.”
  The priests lived in community, where they continued the work of the apostles. Inspired by the practice of the early Church, Norbert exhorted the faithful to join the monastic life in some capacity. So many men and women responded to the invitation that many asserted that no man since the apostles themselves had inspired so many to embrace the monastic life.
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  When Norbert was appointed an archbishop, he urged his brothers to carry the faith to the lands of the Wends. In his own diocese he tried unsuccessfully to convince the clergy of the need for reform and was confronted with noisy protests both in the street and in the church.
  One of the principal goals of Norbert’s life was to foster harmony between the Apostolic See and the German empire. At the same time he wanted to maintain Rome’s freedom in the matter of ecclesiastical appointments. Apparently his efforts were so successful that Pope Innocent II thanked him profusely in a letter in which he called him a “devoted son,” and Lothair made him chancellor of the realm.
  Norbert did all these things with a steadfast faith: “Faith was the outstanding virtue of Norbert’s life, as charity had been the hallmark of Bernard of Clairvaux’s.” Affable and charming, amiable to one and all, “he was at ease in the company of the humble and the great alike.” Finally, he was a most eloquent preacher; after long meditation “he would preach the word of God, and with his fiery eloquence purged vices, refined virtues and filled souls of good will with the warmth of wisdom.” He spent many hours in contemplation of the divine mysteries and fearlessly spread the spiritual insights which were the fruit of his meditation.

Wednesday, June 5, 2013

Saint Boniface, Bishop, Martyr

A letter by St Boniface

The careful shepherd watches over Christ's flock
St. Boniface cutting down the "Sacred Oak"
 
 
In her voyage across the ocean of this world, the Church is like a great ship being pounded by the waves of life’s different stresses. Our duty is not to abandon ship but to keep her on her course.
  The ancient fathers showed us how we should carry out this duty: Clement, Cornelius and many others in the city of Rome, Cyprian at Carthage, Athanasius at Alexandria. They all lived under emperors who were pagans; they all steered Christ’s ship – or rather his most dear spouse, the Church. This they did by teaching and defending her, by their labours and sufferings, even to the shedding of blood.
  I am terrified when I think of all this. Fear and trembling came upon me and the darkness of my sins almost covered me. I would gladly give up the task of guiding the Church which I have accepted if I could find such an action warranted by the example of the fathers or by holy Scripture.
  Since this is the case, and since the truth can be assaulted but never defeated or falsified, with our tired mind let us turn to the words of Solomon: Trust in the Lord with all your heart and do not rely on your own prudence. Think on him in all your ways, and he will guide your steps. In another place he says: The name of the Lord is an impregnable tower. The just man seeks refuge in it and he will be saved.
  Let us stand fast in what is right and prepare our souls for trial. Let us wait upon God’s strengthening aid and say to him: O Lord, you have been our refuge in all generations.
  Let us trust in him who has placed this burden upon us. What we ourselves cannot bear let us bear with the help of Christ. For he is all-powerful and he tells us: My yoke is easy and my burden is light.
  Let us continue the fight on the day of the Lord. The days of anguish and of tribulation have overtaken us; if God so wills, let us die for the holy laws of our fathers, so that we may deserve to obtain an eternal inheritance with them.
  Let us be neither dogs that do not bark nor silent onlookers nor paid servants who run away before the wolf. Instead let us be careful shepherds watching over Christ’s flock. Let us preach the whole of God’s plan to the powerful and to the humble, to rich and to poor, to men of every rank and age, as far as God gives us the strength, in season and out of season, as Saint Gregory writes in his book of Pastoral Instruction.

Tuesday, June 4, 2013

Tuesday of week 9 in ordinary time

St Dorotheus

 
On false spiritual peace
True Peace can only come from the Holy Spirit

 
The man who finds fault with himself accepts all things cheerfully – misfortune, loss, disgrace, dishonour and any other kind of adversity. He believes that he is deserving of all these things and nothing can disturb him. No one could be more at peace than this man.
  But perhaps you will offer me this objection: “Suppose my brother injures me, and on examining myself I find that I have not given him any cause. Why should I blame myself?”
  Certainly if someone examines himself carefully and with fear of God, he will never find himself completely innocent. He will see that he has given some provocation by an action, a word or by his manner. If he does find that he is not guilty in any of these ways, certainly he must have injured that brother somehow at some other time. Or perhaps he has been a source of annoyance to some other brother. For this reason he deserves to endure the injury because of many other sins that he has committed on other occasions.
  Someone else asks why he should accuse himself when he was sitting peacefully and quietly when a brother came upon him with an unkind or insulting word. He cannot tolerate it, and so he thinks that his anger is justified. If that brother had not approached him and said those words and upset him, he never would have sinned.
  This kind of thinking is surely ridiculous and has no rational basis. For the fact that he has said anything at all in this situation breaks the cover on the passionate anger within him, which is all the more exposed by his excessive anxiety. If he wished, he would do penance. He has become like a clean, shiny grain of wheat that, when broken, is full of dirt inside.
  The man who thinks that he is quiet and peaceful has within him a passion that he does not see. A brother comes up, utters some unkind word and immediately all the venom and mire that lie hidden within him are spewed out. If he wishes mercy, he must do penance, purify himself and strive to become perfect. He will see that he should have returned thanks to his brother instead of returning the injury, because his brother has proven to be an occasion of profit to him. It will not be long before he will no longer be bothered by these temptations. The more perfect he grows, the less these temptations will affect him. For the more the soul advances, the stronger and more powerful it becomes in bearing the difficulties that it meets.

Monday, June 3, 2013

Saints Charles Lwanga and his Companions, Martyrs











Saint Charles Lwanga
Saint Charles Lwanga and companions
A sermon by Pope Paul VI
The African martyrs add another page to the martyrology – the Church’s roll of honor – an occasion both of mourning and of joy. This is a page worthy in every way to be added to the annals of that Africa of earlier which we, living in this era and being men of little faith, never expected to be repeated.
  In earlier times there occurred those famous deeds, so moving to the spirit, of the martyrs of Scilli, of Carthage, and of that “white robed army” of Utica commemorated by Saint Augustine and Prudentius; of the martyrs of Egypt so highly praised by Saint John Chrysostom, and of the martyrs of the Vandal persecution. Who would have thought that in our days we should have witnessed events as heroic and glorious?
  Who could have predicted to the famous African confessors and martyrs such as Cyprian, Felicity, Perpetua and – the greatest of all – Augustine, that we would one day add names so dear to us as Charles Lwanga and Matthias Mulumba Kalemba and their 20 companions? Nor must we forget those members of the Anglican Church who also died for the name of Christ.
  These African martyrs herald the dawn of a new age. If only the mind of man might be directed not toward persecutions and religious conflicts but toward a rebirth of Christianity and civilisation!
  Africa has been washed by the blood of these latest martyrs, the first of this new age (and, God willing, let them be the last, although such a holocaust is precious indeed). Africa is reborn free and independent.
  The infamous crime by which these young men were put to death was so unspeakable and so expressive of the times. It shows us clearly that a new people needs a moral foundation, needs new spiritual customs firmly planted, to be handed down to posterity. Symbolically, this crime also reveals that a simple and rough way of life – enriched by many fine human qualities yet enslaved by its own weakness and corruption – must give way to a more civilised life wherein the higher expressions of the mind and better social conditions prevail.