Sunday 18 September 2016 25th Sunday in Ordinary Time

St Augustine's sermon On Pastors

On weak Christians

You have failed to strengthen the weak, says the Lord. He is speaking to wicked shepherds, false shepherds, shepherds who seek their own concerns and not those of Christ. They enjoy the bounty of milk and wool, but they take no care at all of the sheep, and they make no effort to heal those who are ill. I think there is a difference between one who is weak (that is, not strong) and one who is ill, although we often say that the weak are also suffering from illness.

  My brothers, when I try to make that distinction, perhaps I could do it better and with greater precision, or perhaps someone with more experience and insight could do so. But when it comes to the words of Scripture, I say what I think so that in the meantime you will not be deprived of all profit. In the case of the weak sheep, it is to be feared that the temptation, when it comes, may break him. The sick person, however, is already ill by reason of some illicit desire or other, and this is keeping him from entering God’s path and submitting to Christ’s yoke.

  There are men who want to live a good life and have already decided to do so, but are not capable of bearing sufferings even though they are ready to do good. Now it is a part of the Christian’s strength not only to do good works but also to endure evil. Weak men are those who appear to be zealous in doing good works but are unwilling or unable to endure the sufferings that threaten. Lovers of the world, however, who are kept from good works by some evil desire, lie sick and listless, and it is this sickness that deprives them of any strength to accomplish good works.

  The paralytic was like that. When his bearers could not bring him in to the Lord, they opened the roof and lowered him down to the feet of Christ. Perhaps you wish to do this in spirit: to open the roof and to lower a paralytic soul down to the Lord. All its limbs are lifeless, it is empty of every good work, burdened with its sins, and weak from the illness brought on by its evil desires. Since all its limbs are helpless, and the paralysis is interior, you cannot come to the physician. But perhaps the physician is himself concealed within; for the true understanding of Scripture is hidden. Reveal therefore what is hidden, and thus you will open the roof and lower the paralytic to the feet of Christ.

  As for those who fail to do this and those who are negligent, you have heard what was said to them: You have failed to heal the sick; you have failed to bind up what was broken. Of this we have already spoken. Man was broken by terrible temptations. But there is at hand a consolation that will bind what was broken: God is faithful. He does not allow you to be tempted beyond your strength, but with the temptation he will also provide the way of escape, that you may be able to endure it.

Saturday 17 September 2016 Saint Robert Bellarmine, Bishop, Doctor

St Robert Bellarmine, 'On the Ascent of the Soul to God'

Turn my heart to your decrees

O Lord, good and forgiving and abounding in steadfast love, who would not serve you with all his heart, when he has begun at least to taste the sweetness of your fatherly rule? What do you order your servants to do, Lord? ‘Take my yoke upon you,’ you say. What is your yoke? — ‘my yoke is easy,’ you say, ‘and my burden is light.’ Who would not willingly carry a yoke which does not press down but gives strength, and a burden which does not weigh heavily but refreshes? With justification, then, you also say, ‘and you will find rest for your souls’. What is this yoke of yours that does not tire but brings rest? It is that ‘great and first commandment: you shall love the Lord your God with all your heart’. For what is easier, better and more agreeable than to love goodness, beauty and love, all of which you are, O Lord my God?

  Do you not offer a reward to those who keep the commandments, which are more desirable than a heap of gold and sweeter than honey from the comb? So in every way you offer a very ample reward, as James the apostle says: ‘The Lord has prepared the crown of life for those who love him.’ What is the crown of life? It is a good greater than all we can think of or desire: Paul quotes these words from Isaiah: ‘No eye has seen, nor ear heard, nor has the heart of man conceived, what God has prepared for those who love him.’

  There is much reward in keeping your commandments. That first and great commandment is not only profitable for the man who keeps it or for God who commands it: the other commandments of God also make perfect him who obeys them, improve him, instruct him and make him illustrious; in a word, they make him good and holy. If you understand this, realize that you have been created for the glory of God and for your own eternal salvation; this is your end, this is the object of your soul and the treasure of your heart. You will be blessed if you reach this goal, but miserable if you are cut off from it.

  Therefore consider that to be for your real good which brings you to your goal, and that to be really bad which cuts you off from this goal. Prosperity and adversity, riches and poverty, health and sickness, honor and ignominy, life and death should not be sought after for themselves by the wise man nor are they to be avoided for themselves; if they contribute to the glory of God and your eternal happiness, they are good and to be sought after; if they are obstacles to this, they are evil and to be avoided.

Friday 16 September 2016 Saints Cornelius, Pope, and Cyprian, Bishop, Martyrs

The proconsular Acts of the martyrdom of St Cyprian, 258AD

I have no need to deliberate: the issues are clear

On the morning of 14 September a huge crowd gathered at Villa Sexti as the proconsul Galerius Maximus had ordered. The proconsul commanded that Bishop Cyprian be brought to trial before him as he sat in judgement in the court called Sauciolum. When the bishop appeared the proconsul asked him: ‘Are you Thascius Cyprian?’

  The bishop replied: ‘I am.’

  ‘And have you acted as leader in a community of impious men?’

  ‘I have.’

  ‘The sacred emperors have ordered you to sacrifice.’

  ‘I will not sacrifice.’

  ‘Consider your position.’

  ‘Do what is required of you. I have no need to deliberate; the issues are clear.’

  Galerius consulted briefly with his advisers and reluctantly pronounced sentence in the following words: ‘You have lived in an irreligious manner for a long time now and have gathered about you a large congregation of criminals and unbelievers. You have shown yourself hostile to the gods of Rome and the rites by which they are worshiped. The pious and sacred emperors Valerian and his son, Gallienus, and the right noble Caesar, Valerian, have been unable to recall you to the practice of the official religion. Furthermore you are the instigator of abominations, a veritable standard-bearer for criminals and as such you have been brought before me. Your death will be an example to those whom you have gathered into your criminal conspiracy. Your blood will uphold the law.’ He then pronounced the following sentence from his wax tablet: ‘It is our decision that Thascius Cyprian be put to death by the sword.’ Bishop Cyprian simply said, ‘Thanks be to God.’

  When sentence had been passed the assembled brethren cried out: ‘Let us be beheaded with him!’, and followed him in a huge and tumultuous crowd. Cyprian was brought to the plain of Sextus. There he removed his cloak and kneeling down he humbled himself in prayer to God. He disrobed and gave his dalmatic to the deacons. Clad only in his linen tunic he awaited his executioner.

  When the executioner arrived Cyprian told his followers to give him twenty-five gold pieces. His brethren spread before him linen cloths and towels. The blessed Cyprian blindfolded his eyes with his own hands. The presbyter Julian and the subdeacon Julian tied the ends of the handkerchief since he was unable to do so himself. So died blessed Cyprian.

  His body was exposed nearby to satisfy the curiosity of the pagans. During the night the body was removed by the light of wax candles and torches, and with prayer and great pomp it was brought for burial to a piece of open ground belonging to the procurator Macrobius Candidianus near the reservoirs on the Mappalian Way. A few days later the proconsul Galerius Maximus died.

  The blessed Cyprian suffered martyrdom on 14 September, under the emperors Valerian and Gallienus, but in the reign of our Lord Jesus Christ, to whom is honor and glory for ever. Amen.

Thursday 15 September 2016 Our Lady of Sorrows

A sermon of St Bernard

His mother stood by the cross

The martyrdom of the Virgin is set forth both in the prophecy of Simeon and in the actual story of our Lord’s passion. The holy old man said of the infant Jesus: He has been established as a sign which will be contradicted. He went on to say to Mary: And your own heart will be pierced by a sword.

  Truly, O blessed Mother, a sword has pierced your heart. For only by passing through your heart could the sword enter the flesh of your Son. Indeed, after your Jesus – who belongs to everyone, but is especially yours – gave up his life, the cruel spear, which was not withheld from his lifeless body, tore open his side. Clearly it did not touch his soul and could not harm him, but it did pierce your heart. For surely his soul was no longer there, but yours could not be torn away. Thus the violence of sorrow has cut through your heart, and we rightly call you more than martyr, since the effect of compassion in you has gone beyond the endurance of physical suffering.

  Or were those words, Woman, behold your Son, not more than a word to you, truly piercing your heart, cutting through to the division between soul and spirit? What an exchange! John is given to you in place of Jesus, the servant in place of the Lord, the disciple in place of the master; the son of Zebedee replaces the Son of God, a mere man replaces God himself. How could these words not pierce your most loving heart, when the mere remembrance of them breaks ours, hearts of iron and stone though they are!

  Do not be surprised, brothers, that Mary is said to be a martyr in spirit. Let him be surprised who does not remember the words of Paul, that one of the greatest crimes of the Gentiles was that they were without love. That was far from the heart of Mary; let it be far from her servants.

  Perhaps someone will say: “Had she not known before that he would not die?” Undoubtedly. “Did she not expect him to rise again at once?” Surely. “And still she grieved over her crucified Son?” Intensely. Who are you and what is the source of your wisdom that you are more surprised at the compassion of Mary than at the passion of Mary’s Son? For if he could die in body, could she not die with him in spirit? He died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since his.

Wednesday 14 September 2016 The Exaltation of the Holy Cross

A discourse of St Andrew of Crete

The cross is Christ's glory and triumph

We are celebrating the feast of the cross which drove away darkness and brought in the light. As we keep this feast, we are lifted up with the crucified Christ, leaving behind us earth and sin so that we may gain the things above. So great and outstanding a possession is the cross that he who wins it has won a treasure. Rightly could I call this treasure the fairest of all fair things and the costliest, in fact as well as in name, for on it and through it and for its sake the riches of salvation that had been lost were restored to us.

  Had there been no cross, Christ could not have been crucified. Had there been no cross, life itself could not have been nailed to the tree. And if life had not been nailed to it, there would be no streams of immortality pouring from Christ’s side, blood and water for the world’s cleansing. The legal bond of our sin would not be cancelled, we should not have attained our freedom, we should not have enjoyed the fruit of the tree of life and the gates of paradise would not stand open. Had there been no cross, death would not have been trodden underfoot, nor hell despoiled.

  Therefore, the cross is something wonderfully great and honorable. It is great because through the cross the many noble acts of Christ found their consummation – very many indeed, for both his miracles and his sufferings were fully rewarded with victory. The cross is honorable because it is both the sign of God’s suffering and the trophy of his victory. It stands for his suffering because on it he freely suffered unto death. But it is also his trophy because it was the means by which the devil was wounded and death conquered; the barred gates of hell were smashed, and the cross became the one common salvation of the whole world.

  The cross is called Christ’s glory; it is saluted as his triumph. We recognise it as the cup he longed to drink and the climax of the sufferings he endured for our sake. As to the cross being Christ’s glory, listen to his words: Now is the Son of Man glorified, and in him God is glorified, and God will glorify him at once. And again: Father, glorify me with the glory I had with you before the world came to be. And once more: “Father, glorify your name.” Then a voice came from heaven: “I have glorified it and will glorify it again.” Here he speaks of the glory that would accrue to him through the cross. And if you would understand that the cross is Christ’s triumph, hear what he himself also said: When I am lifted up, then I will draw all men to myself. Now you can see that the cross is Christ’s glory and triumph.

Tuesday 13 September 2016 Saint John Chrysostom, Bishop, Docto

A sermon by St John Chrysostom

For me, life means Christ, and death is gain

Come follow me

The waters have risen and severe storms are upon us, but we do not fear drowning, for we stand firmly upon a rock. Let the sea rage, it cannot break the rock. Let the waves rise, they cannot sink the boat of Jesus. What are we to fear? Death? Life to me means Christ, and death is gain. Exile? ‘The earth and its fullness belong to the Lord. The confiscation of goods? We brought nothing into this world, and we shall surely take nothing from it. I have only contempt for the world’s threats, I find its blessings laughable. I have no fear of poverty, no desire for wealth. I am not afraid of death nor do I long to live, except for your good. I concentrate therefore on the present situation, and I urge you, my friends, to have confidence.

  Do you not hear the Lord saying: Where two or three are gathered in my name, there am I in their midst? Will he be absent, then, when so many people united in love are gathered together? I have his promise; I am surely not going to rely on my own strength! I have what he has written; that is my staff, my security, my peaceful harbour. Let the world be in upheaval. I hold to his promise and read his message; that is my protecting wall and garrison. What message? Know that I am with you always, until the end of the world!

  If Christ is with me, whom shall I fear? Though the waves and the sea and the anger of princes are roused against me, they are less to me than a spider’s web. Indeed, unless you, my brothers, had detained me, I would have left this very day. For I always say “Lord, your will be done”; not what this fellow or that would have me do, but what you want me to do. That is my strong tower, my immovable rock, my staff that never gives way. If God wants something, let it be done! If he wants me to stay here, I am grateful. But wherever he wants me to be, I am no less grateful.

  Yet where I am, there you are too, and where you are, I am. For we are a single body, and the body cannot be separated from the head nor the head from the body. Distance separates us, but love unites us, and death itself cannot divide us. For though my body die, my soul will live and be mindful of my people.

  You are my fellow citizens, my fathers, my brothers, my sons, my limbs, my body. You are my light, sweeter to me than the visible light. For what can the rays of the sun bestow on me that is comparable to your love? The sun’s light is useful in my earthly life, but your love is fashioning a crown for me in the life to come.

Monday 12 September 2016 The Most Holy Name of Mary

St Augustine's sermon On Pastors

The shepherds who feed themselves

The Hireling Shepherd Scatters Sheep

Let us consider the unflattering words of God which Scripture addresses to shepherds who feed themselves and not the sheep. You consume their milk and cover yourselves with their wool; you kill the fatlings, but my sheep you do not pasture. You have failed to strengthen what was weak, to heal what was sick, and to bind up what was injured. You did not call back what went astray, nor seek out what was lost. What was strong you have destroyed, and my sheep have been scattered because there is no shepherd.

  This is spoken to the shepherds who feed themselves and not the sheep; it speaks of their concern and their neglect. What is their concern? You consume their milk and cover yourselves with their wool. And so the Apostle asks: Who plants a vineyard and does not eat from its fruit? Who pastures a flock and does not drink from the milk of the flock? Thus we learn that the milk of the flock is whatever temporal support and sustenance God’s people give to those who are placed over them. It is of this that the Apostle was speaking in the passage just quoted.

  Although he chose to support himself by the labor of his own hands and not to ask for milk from the sheep, the Apostle did say that he had the right to receive the milk, for the Lord had established that they who preach the Gospel should live from the Gospel. Paul also says that others of his fellow apostles made use of this right, a right granted them, and not unlawfully usurped. But Paul went further by not taking what was rightfully his. He forgave the debt, whereas the others did not demand what was not due them. Therefore Paul went further. Perhaps his action was foreshadowed by the Good Samaritan who, when he brought the sick man to the inn, said: If you spend any more, I will repay you on my way back.

  What more can I say concerning those shepherds who do not need the milk of the flock? They are more merciful; or rather, they carry out a more abundant ministry of mercy. They are able to do so, and they do it. Let them receive praise, but do not condemn the others. The Apostle himself did not seek what was given. However, he wanted the sheep to be fruitful, not sterile and unable to give milk.

IT'S NOT TO LATE

To help the sick poor. We need your help all the time but especially now as the Malaria season has started. We have plenty of the Anti malaria medicine (Artemether and Lumefantrine tablets) for adults and children over 5 years of age but for the babies, we send them over to the small hospital nearby. We have arranged with the nurses at the hospital, to have them treat the young ones. Often times they need injections of the Anti malaria medicine or the pediatric suspension. They have given us a discounted rate for the laboratory test and
the medicine but we don't have money to cover the cost. I tried begging them to take the babies gratis but the owner of the hospital (a very nice German lady) said she couldn't do that since she has to buy the medicines and the test kits.
We don't treat the babies at Nazareth Hermitage as it can be risky in case of a reaction to the malaria medicine.
When we tell the mothers that they need to go to the hospital they usually tell us they have no money. If we have put aside money for food, the helpers here will  always give up their main meal so we can use the money for the day to help the little ones. But that doesn't go far and then the same problem presents itself again. I have to tell the parents that we don't have the funds and they could try asking the nurses to help them....meds now, pay later! When they are leaving the hermitage I walk them  to the gate and then watch as they turn to go back to their village or home.
Malaria can be a killer and it seems children are more susceptible than the adults. Won't you please help to save these little one?
You can send your donations to:

Please make checks payable to "Monastery of Christ in the Desert"
Memo reads:  Hermitage sick poor
Address envelope to: Monastery of Christ in the Desert,
>                                      St. Paul's Hermitage
>                                      P.O. Box 270
>                                      Abiquiu NM 87510
>
My name should not appear anywhere on your check.
The Monastery receives the donation and will send you an acknowledgement for tax purposes (should you need it).
Then your check will go to St. Pauls hermitage (located on the Monastery grounds) and finally the donation will be put into my bank account and the little ones will get the help they need.

PLEASE HELP US

HELP THEM!

Sunday 11 September 2016 24th Sunday in Ordinary Time

St Augustine's sermon On Pastors

We are Christians as well as leaders

You have often learned that all our hope is in Christ that he is our true glory and our salvation. You are members of the flock of the Good Shepherd, who watches over Israel and nourishes his people. Yet there are shepherds who want to have the title of shepherd without wanting to fulfil a pastor’s duties; let us then recall what God says to his shepherds through the prophet. You must listen attentively; I must listen with fear and trembling.

  The word of the Lord came to me and said: Son of man, prophesy against the shepherds of Israel and speak to the shepherds of Israel. We just heard this reading a moment ago, my brothers, and I have decided to speak to you on this passage. The Lord will help me to speak the truth if I do not speak on my own authority. For if I speak on my own authority, I will be a shepherd nourishing myself and not the sheep. However, if my words are the Lord’s, then he is nourishing you no matter who speaks. Thus says the Lord God: Shepherds of Israel, who have been nourishing only themselves! Should not the shepherds nourish the sheep? In other words, true shepherds take care of their sheep, not themselves. This is the principle reason why God condemns those shepherds: they took care of themselves rather than their sheep. Who are they who nourish themselves? They are the shepherds the Apostle described when he said: They all seek what is theirs and not what is Christ’s.

  I must distinguish carefully between two aspects of the role the Lord has given me, a role that demands a rigorous accountability, a role based on the Lord’s greatness rather than on my own merit. The first aspect is that I am a Christian; the second, that I am a leader. I am a Christian for my own sake, whereas I am a leader for your sake; the fact that I am a Christian is to my own advantage, but I am a leader for your advantage.

  Many persons come to God as Christians but not as leaders. Perhaps they travel by an easier road and are less hindered since they bear a lighter burden. In addition to the fact that I am a Christian and must give God an account of my life, I as a leader must give him an account of my stewardship as well.

IT'S NOT TO LATE

To help the sick poor. We need your help all the time but especially now as the Malaria season has started. We have plenty of the Anti malaria medicine (Artemether and Lumefantrine tablets) for adults and children over 5 years of age but for the babies, we send them over to the small hospital nearby. We have arranged with the nurses at the hospital, to have them treat the young ones. Often times they need injections of the Anti malaria medicine or the pediatric suspension. They have given us a discounted rate for the laboratory test and
the medicine but we don't have money to cover the cost. I tried begging them to take the babies gratis but the owner of the hospital (a very nice German lady) said she couldn't do that since she has to buy the medicines and the test kits.
We don't treat the babies at Nazareth Hermitage as it can be risky in case of a reaction to the malaria medicine.
When we tell the mothers that they need to go to the hospital they usually tell us they have no money. If we have put aside money for food, the helpers here will  always give up their main meal so we can use the money for the day to help the little ones. But that doesn't go far and then the same problem presents itself again. I have to tell the parents that we don't have the funds and they could try asking the nurses to help them....meds now, pay later! When they are leaving the hermitage I walk them  to the gate and then watch as they turn to go back to their village or home.
Malaria can be a killer and it seems children are more susceptible than the adults. Won't you please help to save these little one?
You can send your donations to:

Please make checks payable to "Monastery of Christ in the Desert"
Memo reads:  Hermitage sick poor
Address envelope to: Monastery of Christ in the Desert,
>                                      St. Paul's Hermitage
>                                      P.O. Box 270
>                                      Abiquiu NM 87510
>
My name should not appear anywhere on your check.
The Monastery receives the donation and will send you an acknowledgement for tax purposes (should you need it).
Then your check will go to St. Pauls hermitage (located on the Monastery grounds) and finally the donation will be put into my bank account and the little ones will get the help they need.

PLEASE HELP US

HELP THEM!

Saturday 10 September 2016 Saturday of week 23 in Ordinary Time

An oration by St Athanasius on the incarnation of the Word

Make our lives new as they were at the beginning

God the Word of the great and good Father did not abandon human nature as it was falling into corruption and decay. By offering his own body he wiped out the death towards which mankind was heading. By his teaching he healed their ignorance, and by his power and might he re-founded the whole of human nature.

  If you want confirmation of this, look to the authority of Christ’s own disciples and what they have written about God: The love of Christ overwhelms us when we reflect that if one man has died for all, then all men should be dead; and the reason he died for all was so that living men should live no longer for themselves, but for him who died and was raised to life for them, our Lord Jesus Christ. And again: We see in Jesus one who was for a short while made lower than the angels and is now crowned with glory and splendour because he submitted to death; by God’s grace he had to experience death for all mankind. Then he gives the reason why only God the Word could become man: It was appropriate that God, for whom everything exists and through whom everything exists, should make perfect, through suffering, the leader who would take them to their salvation. These words mean that the rescue of mankind from corruption and decay was the task of none other than God the Word, by whom they were originally created.

  The Word’s purpose behind taking on a body was that he should become a sacrifice for bodies of the same kind, as scripture says: Since all the children share the same blood and flesh, he too shared equally in it, so that by his death he could take away all the power of him who had power over death, and set free all those who had been held in slavery all their lives by the fear of death. So by offering up his own body he brought an end to the law that had been condemning us, and by giving us the hope of resurrection he gave our lives a new beginning.

  It was through the act of man that death received power over man, and through the act of God the Word for man that death lost its power and the resurrection of life took its place. Thus Paul said: Death came through one man and in the same way the resurrection of the dead has come through one man. Just as all men die in Adam, so all men will be brought to life in Christ... and so on. We no longer die to be condemned, we die to be raised up and await the resurrection of all, which God will bring about at a time of his choosing, the creator of all things and the giver of all gifts.

IT'S NOT TO LATE

To help the sick poor. We need your help all the time but especially now as the Malaria season has started. We have plenty of the Anti malaria medicine (Artemether and Lumefantrine tablets) for adults and children over 5 years of age but for the babies, we send them over to the small hospital nearby. We have arranged with the nurses at the hospital, to have them treat the young ones. Often times they need injections of the Anti malaria medicine or the pediatric suspension. They have given us a discounted rate for the laboratory test and
the medicine but we don't have money to cover the cost. I tried begging them to take the babies gratis but the owner of the hospital (a very nice German lady) said she couldn't do that since she has to buy the medicines and the test kits.
We don't treat the babies at Nazareth Hermitage as it can be risky in case of a reaction to the malaria medicine.
When we tell the mothers that they need to go to the hospital they usually tell us they have no money. If we have put aside money for food, the helpers here will  always give up their main meal so we can use the money for the day to help the little ones. But that doesn't go far and then the same problem presents itself again. I have to tell the parents that we don't have the funds and they could try asking the nurses to help them....meds now, pay later! When they are leaving the hermitage I walk them  to the gate and then watch as they turn to go back to their village or home.
Malaria can be a killer and it seems children are more susceptible than the adults. Won't you please help to save these little one?

You can send your donations to: "Monastery of Christ in the Desert"


Memo must read:  Gambia sick poor

Address envelope to: Monastery of Christ in the Desert,
                                     St. Paul's Hermitage
                                      P.O. Box 270

My name should not appear anywhere on your check.

The Monastery receives the donation and will send you an acknowledgement for tax purposes (should you need it).

Then your check will go to St. Paul's hermitage (located on the Monastery grounds) and finally the donation will be put into my account and the little ones will get the help they need.

PLEASE HELP US

HELP THEM!

Friday 9 September 2016 Saint Peter Claver

A letter of St Peter Claver

The arrival of a slave ship

Yesterday, May 30, 1627, on the feast of the Most Holy Trinity, numerous blacks, brought from the rivers of Africa, disembarked from a large ship. Carrying two baskets of oranges, lemons, sweet biscuits, and I know not what else, we hurried toward them. When we approached their quarters, we thought we were entering another Guinea. We had to force our way through the crowd until we reached the sick. Large numbers of the sick were lying on wet ground or rather in puddles of mud. To prevent excessive dampness, someone had thought of building up a mound with a mixture of tiles and broken pieces of bricks. This, then, was their couch, a very uncomfortable one not only for that reason, but especially because they were naked, without any clothing to protect them.

  We laid aside our cloaks, therefore, and brought from a warehouse whatever was handy to build a platform. In that way we covered a space to which we at last transferred the sick, by forcing a passage through bands of slaves. Then we divided the sick into two groups: one group my companion approached with an interpreter, while I addressed the other group. There were two blacks, nearer death than life, already cold, whose pulse could scarcely be detected. With the help of a tile we pulled some live coals together and placed them in the middle near the dying men. Into this fire we tossed aromatics. Of these we had two wallets full, and we used them all up on this occasion. Then, using our own cloaks, for they had nothing of this sort, and to ask the owners for others would have been a waste of words, we provided for them a smoke treatment, by which they seemed to recover their warmth and the breath of life. The joy in their eyes as they looked at us was something to see.

  This was how we spoke to them, not with words but with our hands and our actions. And in fact, convinced as they were that they had been brought here to be eaten, any other language would have proved utterly useless. Then we sat, or rather knelt, beside them and bathed their faces and bodies with wine. We made every effort to encourage them with friendly gestures and displayed in their presence the emotions which somehow naturally tend to hearten the sick.

  After this we began an elementary instruction about baptism, that is, the wonderful effects of the sacrament on body and soul. When by their answers to our questions they showed that they had sufficiently understood this, we went on to a more extensive instruction, namely, about the one God, who rewards and punishes each one according to his merit, and the rest. We asked them to make an act of contrition and to manifest their detestation of their sins. Finally, when they appeared sufficiently prepared, we declared to them the mysteries of the Trinity, the Incarnation and the Passion. Showing them Christ fastened to the cross, as he is depicted on the baptismal font on which streams of blood flow down from his wounds, we led them in reciting an act of contrition in their own language.

IT'S NOT TO LATE

To help the sick poor. We need your help all the time but especially now as the Malaria season has started. We have plenty of the Anti malaria medicine (Artemether and Lumefantrine tablets) for adults and children over 5 years of age but for the babies, we send them over to the small hospital nearby. We have arranged with the nurses at the hospital, to have them treat the young ones. Often times they need injections of the Anti malaria medicine or the pediatric suspension. They have given us a discounted rate for the laboratory test and
the medicine but we don't have money to cover the cost. I tried begging them to take the babies gratis but the owner of the hospital (a very nice German lady) said she couldn't do that since she has to buy the medicines and the test kits.
We don't treat the babies at Nazareth Hermitage as it can be risky in case of a reaction to the malaria medicine.
When we tell the mothers that they need to go to the hospital they usually tell us they have no money. If we have put aside money for food, the helpers here will  always give up their main meal so we can use the money for the day to help the little ones. But that doesn't go far and then the same problem presents itself again. I have to tell the parents that we don't have the funds and they could try asking the nurses to help them....meds now, pay later! When they are leaving the hermitage I walk them  to the gate and then watch as they turn to go back to their village or home.
Malaria can be a killer and it seems children are more susceptible than the adults. Won't you please help to save these little one?
You can send your donations to:

Please make checks payable to "Monastery of Christ in the Desert"
Memo reads:  Hermitage sick poor
Address envelope to: Monastery of Christ in the Desert,
>                                      St. Paul's Hermitage
>                                      P.O. Box 270
>                                      Abiquiu NM 87510
>
My name should not appear anywhere on your check.
The Monastery receives the donation and will send you an acknowledgement for tax purposes (should you need it).
Then your check will go to St. Pauls hermitage (located on the Monastery grounds) and finally the donation will be put into my bank account and the little ones will get the help they need.

PLEASE HELP US

HELP THEM!

Thursday 8 September 2016 The Birthday of the Blessed Virgin Mary

From a discourse by Saint Andrew of Crete

The old has passed away: all things are made new

 If anyone is in Christ, there is a new creation; everything old has passed away; see, everything has become new!

‘The fulfillment of the law is Christ himself, who does not so much lead us away from the letter as lift us up to its spirit. For the law’s consummation was this, that the very lawgiver accomplished his work and changed letter into spirit, summing everything up in himself and, though subject to the law, living by grace. He subordinated the law, yet harmoniously united grace with it, not confusing the distinctive characteristics of the one with the other, but effecting the transition in a way most fitting for God. He changed whatever was burdensome, servile and oppressive not what is light and liberating, so that we should be enslaved no longer under the elemental spirits of the world, as the Apostle says, nor held fast as bondservants under the letter of the law.

  This is the highest, all-embracing benefit that Christ has bestowed on us. This is the revelation of the mystery, this is the emptying out of the divine nature, the union of God and man, and the deification of the manhood that was assumed. This radiant and manifest coming of God to men most certainly needed a joyful prelude to introduce the great gift of salvation to us. The present festival, the birth of the Mother of God, is the prelude, while the final act is the fore-ordained union of the Word with flesh. Today the Virgin is born, tended and formed and prepared for her role as Mother of God, who is the universal King of the ages.his is the highest, all-embracing benefit that Christ has bestowed on us. This is the revelation of the mystery, this is the emptying out of the divine nature, the union of God and man, and the deification of the manhood that was assumed. This radiant and manifest coming of God to men most certainly needed a joyful prelude to introduce the great gift of salvation to us. The present festival, the birth of the Mother of God, is the prelude, while the final act is the fore-ordained union of the Word with flesh. Today the Virgin is born, tended and formed and prepared for her role as Mother of God, who is the universal King of the ages.

  Justly, then, do we celebrate this mystery since it signifies for us a double grace. We are led toward the truth, and we are led away from our condition of slavery to the letter of the law. How can this be? Darkness yields before the coming of the light, and grace exchanges legalism for freedom. But midway between the two stands today’s mystery, at the frontier where types and symbols give way to reality, and the old is replaced by the new. Therefore, let all creation sing and dance and unite to make worthy contribution to the celebration of this day. Let there be one common festival for saints in heaven and men on earth. Let everything, mundane things and those above, join in festive celebration. Today this created world is raised to the dignity of a holy place for him who made all things. The creature is newly prepared to be a divine dwelling place for the Creator.

IT'S NOT TO LATE

To help the sick poor. We need your help all the time but especially now as the Malaria season has started. We have plenty of the Anti malaria medicine (Artemether and Lumefantrine tablets) for adults and children over 5 years of age but for the babies, we send them over to the small hospital nearby. We have arranged with the nurses at the hospital, to have them treat the young ones. Often times they need injections of the Anti malaria medicine or the pediatric suspension. They have given us a discounted rate for the laboratory test and
the medicine but we don't have money to cover the cost. I tried begging them to take the babies gratis but the owner of the hospital (a very nice German lady) said she couldn't do that since she has to buy the medicines and the test kits.
We don't treat the babies at Nazareth Hermitage as it can be risky in case of a reaction to the malaria medicine.
When we tell the mothers that they need to go to the hospital they usually tell us they have no money. If we have put aside money for food, the helpers here will  always give up their main meal so we can use the money for the day to help the little ones. But that doesn't go far and then the same problem presents itself again. I have to tell the parents that we don't have the funds and they could try asking the nurses to help them....meds now, pay later! When they are leaving the hermitage I walk them  to the gate and then watch as they turn to go back to their village or home.
Malaria can be a killer and it seems children are more susceptible than the adults. Won't you please help to save these little one?
You can send your donations to:

Please make checks payable to "Monastery of Christ in the Desert"
Memo reads:  Hermitage sick poor
Address envelope to: Monastery of Christ in the Desert,
>                                      St. Paul's Hermitage
>                                      P.O. Box 270
>                                      Abiquiu NM 87510
>
My name should not appear anywhere on your check.
The Monastery receives the donation and will send you an acknowledgement for tax purposes (should you need it).
Then your check will go to St. Pauls hermitage (located on the Monastery grounds) and finally the donation will be put into my bank account and the little ones will get the help they need.

PLEASE HELP US

HELP THEM!

Wednesday 7 September 2016 Wednesday of week 23 in Ordinary Time

From a sermon by St Bernard of Clairvaux

On the stages of contemplation

Let us take our stand on the tower, leaning with all our strength on Christ, the most solid rock, as it is written: He has set my feet on a rock, he has guided my steps. Thus firmly established, let us begin to contemplate, to see what he is saying to us and what reply we ought to make to him.

  The first stage of contemplation, my dear brothers, is to consider constantly what God wants, what is pleasing to him, and what is acceptable in his eyes. We all offend in many things; our strength cannot match the rightness of God’s will and cannot be joined to it or made to fit with it. So let us humble ourselves under the powerful hand of the most high God and make an effort to show ourselves unworthy before his merciful gaze, saying Heal me, Lord, and I shall be healed; save me and I shall be saved. And again, Lord, have mercy on me; heal my soul because I have sinned against you.

  Once the eye of the soul has been purified by such considerations, we no longer abide within our spirit in a sense of sorrow, but abide rather in the Spirit of God with great delight. No longer do we consider what is the will of God for us, but rather what it is in itself.

  For our life is in his will. Thus we are convinced that what is according to his will is in every way better for us, and more fitting. And so, if we are concerned to preserve the life of our soul, we must be equally concerned to deviate as little as possible from his will.

  Thus having made some progress in our spiritual exercise under the guidance of the Spirit who gazes into the deep things of God, let us reflect how gracious the Lord is and how good he is in himself. Let us join the Prophet in praying that we may see the Lord’s will and frequent not our own hearts but the Lord’s temple; and let us also say, My soul is humbled within me, therefore I shall be mindful of you.

  These two stages sum up the whole of the spiritual life: when we contemplate ourselves we are troubled, and our sadness saves us and brings us to contemplate God; that contemplation in turn gives us the consolation of the joy of the Holy Spirit. Contemplating ourselves brings fear and humility; contemplating God brings us hope and love.

IT'S NOT TO LATE

To help the sick poor. We need your help all the time but especially now as the Malaria season has started. We have plenty of the Anti malaria medicine (Artemether and Lumefantrine tablets) for adults and children over 5 years of age but for the babies, we send them over to the small hospital nearby. We have arranged with the nurses at the hospital, to have them treat the young ones. Often times they need injections of the Anti malaria medicine or the pediatric suspension. They have given us a discounted rate for the laboratory test and
the medicine but we don't have money to cover the cost. I tried begging them to take the babies gratis but the owner of the hospital (a very nice German lady) said she couldn't do that since she has to buy the medicines and the test kits.
We don't treat the babies at Nazareth Hermitage as it can be risky in case of a reaction to the malaria medicine.
When we tell the mothers that they need to go to the hospital they usually tell us they have no money. If we have put aside money for food, the helpers here will  always give up their main meal so we can use the money for the day to help the little ones. But that doesn't go far and then the same problem presents itself again. I have to tell the parents that we don't have the funds and they could try asking the nurses to help them....meds now, pay later! When they are leaving the hermitage I walk them  to the gate and then watch as they turn to go back to their village or home.
Malaria can be a killer and it seems children are more susceptible than the adults. Won't you please help to save these little one?
You can send your donations to:

Please make checks payable to "Monastery of Christ in the Desert"
Memo reads:  Hermitage sick poor
Address envelope to: Monastery of Christ in the Desert,
>                                      St. Paul's Hermitage
>                                      P.O. Box 270
>                                      Abiquiu NM 87510
>
My name should not appear anywhere on your check.
The Monastery receives the donation and will send you an acknowledgement for tax purposes (should you need it).
Then your check will go to St. Pauls hermitage (located on the Monastery grounds) and finally the donation will be put into my bank account and the little ones will get the help they need.

PLEASE HELP US

HELP THEM!

Monday 12 September 2016 The Most Holy Name of Mary

St Augustine's sermon On Pastors

The shepherds who feed themselves

And then will I profess unto them, I never knew you: depart from me, ye that work iniquity

Let us consider the unflattering words of God which Scripture addresses to shepherds who feed themselves and not the sheep. You consume their milk and cover yourselves with their wool; you kill the fatlings, but my sheep you do not pasture. You have failed to strengthen what was weak, to heal what was sick, and to bind up what was injured. You did not call back what went astray, nor seek out what was lost. What was strong you have destroyed, and my sheep have been scattered because there is no shepherd.

  This is spoken to the shepherds who feed themselves and not the sheep; it speaks of their concern and their neglect. What is their concern? You consume their milk and cover yourselves with their wool. And so the Apostle asks: Who plants a vineyard and does not eat from its fruit? Who pastures a flock and does not drink from the milk of the flock? Thus we learn that the milk of the flock is whatever temporal support and sustenance God’s people give to those who are placed over them. It is of this that the Apostle was speaking in the passage just quoted.

  Although he chose to support himself by the labor of his own hands and not to ask for milk from the sheep, the Apostle did say that he had the right to receive the milk, for the Lord had established that they who preach the Gospel should live from the Gospel. Paul also says that others of his fellow apostles made use of this right, a right granted them, and not unlawfully usurped. But Paul went further by not taking what was rightfully his. He forgave the debt, whereas the others did not demand what was not due them. Therefore Paul went further. Perhaps his action was foreshadowed by the Good Samaritan who, when he brought the sick man to the inn, said: If you spend any more, I will repay you on my way back.

  What more can I say concerning those shepherds who do not need the milk of the flock? They are more merciful; or rather, they carry out a more abundant ministry of mercy. They are able to do so, and they do it. Let them receive praise, but do not condemn the others. The Apostle himself did not seek what was given. However, he wanted the sheep to be fruitful, not sterile and unable to give milk.

Tuesday 6 September 2016 Tuesday of week 23 in Ordinary Time

A sermon by St Bernard

I shall stand upon my watch-tower to see what the Lord will say to me

We read in the gospel that when the Lord was teaching his disciples and urged them to share in his passion by the mystery of eating his body, some said: This is a hard saying, and from that time they no longer followed him. When he asked the disciples whether they also wished to go away, they replied: Lord, to whom shall we go? You have the words of eternal life.

  I assure you, my brothers, that even to this day it is clear to some that the words which Jesus speaks are spirit and life, and for this reason they follow him. To others these words seem hard, and so they look elsewhere for some pathetic consolation. Yet wisdom cries out in the streets, in the broad and spacious way that leads to death, to call back those who take this path. Finally, he says: For forty years I have been close to this generation, and I said: They have always been faint-hearted. You also read in another psalm: God has spoken once. Once, indeed, because for ever. His is a single, uninterrupted utterance, because it is continuous and unending.

  He calls upon sinners to return to their true spirit and rebukes them when their hearts have gone astray, for it is in the true heart that he dwells and there he speaks, fulfilling what he taught through the prophet: Speak to the heart of Jerusalem. You see, my brothers, how the prophet admonishes us for our advantage: If today you hear his voice, harden not your hearts. You can read almost the same words in the gospel and in the prophet. For in the gospel the Lord says: My sheep hear my voice. And in the psalm blessed David says: You are his people (meaning, of course, the Lord’s) and the sheep of his pasture. If today you hear his voice, harden not your hearts.

  Hear also the prophet Habakkuk in today’s reading. Far from hiding the Lord’s reprimands, he dwells on them with attentive and anxious care. He says: I will stand upon my watch-tower and take up my post on the ramparts, keeping watch to see what he will say to me and what answer I will make to those who try to confute me. I beg you, my brothers, stand upon our watch-tower, for now is the time for battle. Let all our dealings be in the heart, where Christ dwells, in right judgement and wise counsel, but in such a way as to place no confidence in those dealings, nor rely upon our fragile defences.

IT'S NOT TO LATE

To help the sick poor. We need your help all the time but especially now as the Malaria season has started. We have plenty of the Anti malaria medicine (Artemether and Lumefantrine tablets) for adults and children over 5 years of age but for the babies, we send them over to the small hospital nearby. We have arranged with the nurses at the hospital, to have them treat the young ones. Often times they need injections of the Anti malaria medicine or the pediatric suspension. They have given us a discounted rate for the laboratory test and
the medicine but we don't have money to cover the cost. I tried begging them to take the babies gratis but the owner of the hospital (a very nice German lady) said she couldn't do that since she has to buy the medicines and the test kits.
We don't treat the babies at Nazareth Hermitage as it can be risky in case of a reaction to the malaria medicine.
When we tell the mothers that they need to go to the hospital they usually tell us they have no money. If we have put aside money for food, the helpers here will  always give up their main meal so we can use the money for the day to help the little ones. But that doesn't go far and then the same problem presents itself again. I have to tell the parents that we don't have the funds and they could try asking the nurses to help them....meds now, pay later! When they are leaving the hermitage I walk them  to the gate and then watch as they turn to go back to their village or home and NOT to the hospital.....they have no money!!
Malaria can be a killer and it seems children are more susceptible than the adults. Won't you please help to save these little ones?
You can send your donations to:

Please make checks payable to "Monastery of Christ in the Desert"
Memo reads:  Hermitage sick poor
Address envelope to: Monastery of Christ in the Desert,
>                                      St. Paul's Hermitage
>                                      P.O. Box 270
>                                      Abiquiu NM 87510
>
My name should not appear anywhere on your check.
The Monastery receives the donation and will send you an acknowledgement for tax purposes (should you need it).
Then your check will go to St. Pauls hermitage (located on the Monastery grounds) and finally the donation will be put into my bank account and the little ones will get the help they need.

PLEASE HELP US

HELP THEM!

Monday 5 September 2016 Monday of week 23 in Ordinary Time

A sermon by Pope St Leo the Great

Whoever loves your law will have abundant peace

The blessedness of seeing God is justly promised to the pure of heart. For the eye that is unclean would not be able to see the brightness of the true light, and what would be happiness to clear minds would be a torment to those that are defiled. Therefore, let the mists of worldly vanities be dispelled, and the inner eye be cleansed of all the filth of wickedness, so that the soul’s gaze may feast serenely upon the great vision of God.

  It is to the attainment of this goal that the next words refer: Blessed are the peacemakers, for they shall be called sons of God. This blessedness, dearly beloved, does not derive from any casual agreement or from any and every kind of harmony, but it pertains to what the Apostle says: Be at peace before the Lord, and to the words of the prophet: Those who love your law shall enjoy abundant peace; for them it is no stumbling block. Even the most intimate bonds of friendship and the closest affinity of minds cannot truly lay claim to this peace if they are not in agreement with the will of God. Alliances based on evil desires, covenants of crime and pacts of vice – all lie outside the scope of this peace. Love of the world cannot be reconciled with love of God, and the man who does not separate himself from the children of this generation cannot join the company of the sons of God. But those who keep God ever in their hearts, and are anxious to preserve the unity of the spirit in the bond of peace, never dissent from the eternal law as they speak the prayer of faith. Thy will be done on earth as it is in heaven.

  These then are the peacemakers; they are bound together in holy harmony and are rightly given the heavenly title of sons of God, co-heirs with Christ. And this is the reward they will receive for their love of God and neighbour: when their struggle with all temptation is finally over, there will be no further adversities to suffer or scandal to fear; but they will rest in the peace of God undisturbed, through our Lord who lives and reigns with the Father and the Holy Spirit for ever and ever. Amen.

Sunday 4 September 2016 23rd Sunday in Ordinary Time

A sermon of Pope St Leo the Great

Christian wisdom

The Lord then goes on to say: Blessed are those who hunger and thirst for righteousness, for they shall be filled. This hunger is not for bodily food, this thirst is not for any earthly drink: it is a longing to be blessed with righteousness, and, by penetrating the secret of all mysteries, to be filled with the Lord himself.

  Happy is the soul that longs for the food of righteousness and thirsts for this kind of drink; it would not seek such things if it had not already savoured their delight. When the soul hears the voice of the Spirit saying to it through the prophet: Taste and see that the Lord is good, it has already received a portion of God’s goodness, and is on fire with love, the love that gives joy of the utmost purity. It counts as nothing all that belongs to time; it is entirely consumed with desire to eat and drink the food of righteousness. The soul lays hold of the true meaning of the first and great commandment: You shall love the Lord God with your whole heart, and your whole mind and your whole strength, for to love God is nothing else than to love righteousness.

  Finally, just as concern for one’s neighbour is added to love of God, so the virtue of mercy is added to the desire for righteousness, as it is said: Blessed are the merciful, for God will be merciful to them.

  Remember, Christian, the surpassing worth of the wisdom that is yours. Bear in mind the kind of school in which you are to learn your skills, the rewards to which you are called. Mercy itself wishes you to be merciful, righteousness itself wishes you to be righteous, so that the Creator may shine forth in his creature, and the image of God be reflected in the mirror of the human heart as it imitates his qualities. The faith of those who live their faith is a serene faith. What you long for will be given you; what you love will be yours for ever.

  Since it is by giving alms that everything is pure for you, you will also receive that blessing which is promised next by the Lord: Blessed are the pure of heart, for they shall see God. Dear friends, great is the happiness of those for whom such a reward is prepared. Who are the clean of heart if not those who strive for those virtues we have mentioned above? What mind can conceive, what words can express the great happiness of seeing God? Yet human nature will achieve this when it has been transformed so that it sees the Godhead no longer in a mirror or obscurely but face to face – the Godhead that no man has been able to see. In the inexpressible joy of this eternal vision, human nature will possess what eye has not seen or ear heard, what man’s heart has never conceived.