The Lord has had pity on us |
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Happy
are we if we do the deeds of which we have heard and sung. Our hearing
of them means having them planted in us, while our doing them shows that
the seed has borne fruit. By saying this, I wish to caution you, dearly
beloved, not to enter the Church fruitlessly, satisfied with mere
hearing of such mighty blessings and failing to do good works. For we have been saved by his grace, says the Apostle, and not by our works, lest anyone may boast; for it is by his grace that we have been saved.
It is not as if a good life of some sort came first, and that thereupon
God showed his love and esteem for it from on high, saying: “Let us
come to the aid of these men and assist them quickly because they are
living a good life.” No, our life was displeasing to him. He will,
therefore, condemn what we have done but he will save what he himself
has done in us.
We were not good, but God had pity on us and sent his
Son to die, not for good men but for bad ones, not for the just but for
the wicked. Yes, Christ died for the ungodly. Notice what is written next: One will hardly die for a righteous man, though perhaps for a good man one will dare even to die.
Perhaps someone can be found who will dare to die for a good man; but
for the unjust man, for the wicked one, the sinner, who would be willing
to die except Christ alone who is so just that he justifies even the
unjust?
And so, my brothers, we had no good works, for all our
works were evil. Yet although men’s actions were such, God in his mercy
did not abandon men. He sent his Son to redeem us, not with gold or
silver but at the price of his blood poured out for us. Christ, the
spotless lamb, became the sacrificial victim, led to the slaughter for
the sheep that were blemished – if indeed one can say that they were
blemished and not entirely corrupt. Such is the grace we have received!
Let us live so as to be worthy of that great grace, and not do injury to
it. So mighty is the physician who has come to us that he has healed
all our sins! If we choose to be sick once again, we will not only harm
ourselves, but show ingratitude to the physician as well.
Let us then follow Christ’s paths which he has
revealed to us, above all the path of humility, which he himself became
for us. He showed us that path by his precepts, and he himself followed
it by his suffering on our behalf. In order to die for us – because as
God he could not die – the Word became flesh and dwelt among us.
The immortal One took on mortality that he might die for us, and by
dying put to death our death. This is what the Lord did, this the gift
he granted to us. The mighty one was brought low, the lowly one was
slain, and after he was slain, he rose again and was exalted. For he did
not intend to leave us dead in hell, but to exalt in himself at the
resurrection of the dead those whom he had already exalted and made just
by the faith and praise they gave him. Yes, he gave us the path of
humility. If we keep to it we shall confess our belief in the Lord and
have good reason to sing: We shall praise you, God, we shall praise you and call upon your name.
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