A sermon by St Maximus of Turin
The mystery of the Lord's baptism |
---|
The
Gospel tells us that the Lord went to the Jordan River to be baptized
and that he wished to consecrate himself in the river by signs from
heaven.
Reason demands that this feast of the Lord’s baptism,
which I think could be called the feast of his birthday, should follow
soon after the Lord’s birthday, during the same season, even though many
years intervened between the two events.
At Christmas he was born a man; today he is reborn
sacramentally. Then he was born from the Virgin; today he is born in
mystery. When he was born a man, his mother Mary held him close to her
heart; when he is born in mystery, God the Father embraces him with his
voice when he says: This is my beloved Son in whom I am well pleased: listen to him.
The mother caresses the tender baby on her lap; the Father serves his
Son by his loving testimony. The mother holds the child for the Magi to
adore; the Father reveals that his Son is to be worshipped by all the
nations.
That is why the Lord Jesus went to the river for
baptism; that is why he wanted his holy body to be washed with Jordan’s
water.
Someone might ask, “Why would a holy man desire
baptism?” Listen to the answer: Christ is baptized, not to be made holy
by the water, but to make the water holy, and by his cleansing to purify
the waters which he touched. For the consecration of Christ involves a
more significant consecration of the water.
For when the Saviour is washed, all water for our
baptism is made clean, purified at its source for the dispensing of
baptismal grace to the people of future ages. Christ is the first to be
baptized, then, so that Christians will follow after him with
confidence.
I understand the mystery as this. The column of fire
went before the sons of Israel through the Red Sea so they could follow
on their brave journey; the column went first through the waters to
prepare a path for those who followed. As the apostle Paul said, what
was accomplished then was the mystery of baptism. Clearly it was baptism
in a certain sense when the cloud was covering the people and bringing
them through the water.
But Christ the Lord does all these things: in the
column of fire he went through the sea before the sons of Israel; so
now, in the column of his body, he goes through baptism before the
Christian people. At the time of the Exodus the column provided light
for the people who followed; now it gives light to the hearts of
believers. Then it made a firm pathway through the waters; now it
strengthens the footsteps of faith in the bath of baptism.
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.