We should be Christians in deed, as well as in name |
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Ignatius,
also called Theophorus, to the church at Magnesia on the Maeander, a
church blessed with the grace of God the Father in Christ Jesus, our
Saviour, in whom I salute you. I send you every good wish in God the
Father and in Jesus Christ.
I was delighted to hear of your love of God, so
well-ordered and devout, and so I decided to address you in the faith of
Jesus Christ. Honored as I am with a name of the greatest splendour,
though I am still in chains I sing with the praises of the churches, and
pray that they be united with the flesh and the spirit of Jesus Christ,
who is our eternal life; a union in faith and love, to which nothing
must be preferred; and above all a union with Jesus and the Father, for
if in him we endure all the power of the prince of this world, and
escape unharmed, we shall make our way to God.
I have had the honor of seeing you in the person of
Damas your bishop, a man of God, and in the persons of your worthy
presbyters, Bassus and Apollonius, and my fellow-servant, the deacon
Zotion; may I continue to take delight in him for he is obedient to the
bishop as to the grace of God, and to the presbyters as to the law of
Jesus Christ.
Now it hardly becomes you to presume on your bishop’s
youth, but rather, having regard to the power of God the Father, to show
him every mark of respect. This, I understand, is what your holy
presbyters do, not taking advantage of his youthful condition but
deferring to him with the prudence which comes from God, or rather not
to him but to the Father of Jesus Christ, to the bishop of all. So then,
for the honour of him who loves us, it is proper to obey without
hypocrisy; for a man does not so much deceive the bishop he can see as
try to deceive the bishop he cannot see. In such a case he has to reckon
not with a man, but with God who knows the secrets of the heart.
We should then really live as Christians and not
merely have the name; for many invoke the bishop’s name but do
everything apart from him. Such men, I think, do not have a good
conscience, for they do not assemble lawfully as commanded.
All things have an end, and two things, life and death, are side by side set before us, and each man will go to his own place.
Just as there are two coinages, one of God and the other of the world,
each with its own image, so unbelievers bear the image of this world,
and those who have faith with love bear the image of God the Father
through Jesus Christ. Unless we are ready through his power to die in
the likeness of his passion, his life is not in us.
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