The spiritual Passover |
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The
Passover we celebrate brings salvation to the whole human race
beginning with the first man, who together with all the others is saved
and given life.
In an imperfect and transitory way, the types and
images of the past prefigured the perfect and eternal reality which has
now been revealed. The presence of what is represented makes the symbol
obsolete: when the king appears in person no one pays reverence to his
statue.
How far the symbol falls short of the reality is seen
from the fact that the symbolic Passover celebrated the brief life of
the firstborn of the Jews, whereas the real Passover celebrates the
eternal life of all mankind. It is a small gain to escape death for a
short time, only to die soon afterward; it is a very different thing to
escape death altogether as we do through the sacrifice of Christ, our
Passover.
Correctly understood, its very name shows why this is
our greatest feast. It is called the Passover because, when he was
striking down the firstborn, the destroying angel passed over the houses
of the Hebrews, but it is even more true to say that he passes over us,
for he does so once and for all when we are raised up by Christ to
eternal life.
If we think only of the true Passover and ask why it
is that the time of the Passover and the salvation of the firstborn is
taken to be the beginning of the year, the answer must surely be that
the sacrifice of the true Passover is for us the beginning of eternal
life. Because it revolves in cycles and never comes to an end, the year
is a symbol of eternity.
Christ, the sacrifice that was offered up for us, is
the father of the world to come. He puts an end to our former life, and
through the regenerating waters of baptism in which we imitate his death
and resurrection, he gives us the beginning of a new life. The
knowledge that Christ is the Passover lamb who was sacrificed for us
should make us regard the moment of his immolation as the beginning of
our own lives. As far as we are concerned, Christ’s immolation on our
behalf takes place when we become aware of this grace and understand the
life conferred on us by this sacrifice. Having once understood it, we
should enter upon this new life with all eagerness and never return to
the old one, which is now at an end. As Scripture says: We have died to sin – how then can we continue to live in it?
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