From the constitution on the Sacred Liturgy of the Second Vatican Council
God's plan of salvation |
---|
In
his desire that all men should be saved and come to the knowledge of
the truth, God spoke in former times to our forefathers through the
prophets, on many occasions and in different ways. Then, in the
fullness of time he sent his Son, the Word made man, anointed by the
Holy Spirit, to bring good news to the poor, to heal the broken-hearted
as the physician of body and spirit and the mediator between God and
men. In the unity of the person of the Word, his human nature was the
instrument of our salvation. Thus in Christ there has come to be the
perfect atonement that reconciles us with God, and we have been given
the power to offer the fullness of divine worship.
This work of man’s redemption and God’s perfect glory
was foreshadowed by God’s mighty deeds among the people of the Old
Covenant. It was brought to fulfilment by Christ the Lord, especially
through the paschal mystery of his blessed passion, resurrection from
the dead and ascension in glory: by dying he destroyed our death, and by
rising again he restored our life. From his side, as he lay asleep on
the cross, was born that wonderful sacrament which is the Church in its
entirety.
As Christ was sent by the Father, so in his turn he
sent the apostles, filled with the Holy Spirit. They were sent to preach
the Gospel to every creature, proclaiming that we had been set free
from the power of Satan and from death by the death and resurrection of
God’s Son, and brought into the kingdom of the Father. They were sent
also to bring into effect this saving work that they proclaimed, by
means of the sacrifice and sacraments that are the pivot of the whole
life of the liturgy.
Spirit of God |
So, by baptism men are brought within the paschal
mystery. Dead with Christ, buried with Christ, risen with Christ, they
receive the Spirit that makes them God’s adopted children, crying out: Abba, Father; and so they become the true adorers that the Father seeks.
In the same way, whenever they eat the supper of the
Lord they proclaim his death until he comes. So, on the very day of
Pentecost, on which the Church was manifested to the world, those who
received the word of Peter were baptized. They remained steadfast in
the teaching of the apostles and in the communion of the breaking of
bread, praising God and enjoying the favour of all the people.
From that time onward the Church has never failed to come together to celebrate the paschal mystery, by reading what was written about him in every part of Scripture, by celebrating the Eucharist in which the victory and triumph of his death are shown forth, and also by giving thanks to God for the inexpressible gift he has given in Christ Jesus, to the praise of God’s glory.
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.