Serving the poor is to be preferred above all things |
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Even
though the poor are often rough and unrefined, we must not judge them
from external appearances nor from the mental gifts they seem to have
received. On the contrary, if you consider the poor in the light of
faith, then you will observe that they are taking the place of the Son
of God who chose to be poor.
Although in his passion he almost lost the appearance
of a man and was considered a fool by the Gentiles and a stumbling block
by the Jews, he showed them that his mission was to preach to the poor:
He sent me to preach the good news to the poor. We also ought to
have this same spirit and imitate Christ’s actions, that is, we must
take care of the poor, console them, help them, support their cause.
Since Christ willed to be born poor, he chose for
himself disciples who were poor. He made himself the servant of the poor
and shared their poverty. He went so far as to say that he would
consider every deed which either helps or harms the poor as done for or
against himself. Since God surely loves the poor, he also loves those
who love the poor. For when one person holds another dear, he also
includes in his affection anyone who loves or serves the one he loves.
That is why we hope that God will love us for the sake of the poor. So
when we visit the poor and needy, we try to understand the poor and weak. We sympathise with them so fully that we can echo Paul’s words: I have become all things to all men.
Therefore, we must try to be stirred by our neighbours’ worries and
distress. We must beg God to pour into our hearts sentiments of pity and
compassion and to fill them again and again with these dispositions.
It is our duty to prefer the service of the poor to
everything else and to offer such service as quickly as possible. If a
needy person requires medicine or other help during prayer time, do
whatever has to be done with peace of mind. Offer the deed to God as
your prayer. Do not become upset or feel guilty because you interrupted
your prayer to serve the poor. God is not neglected if you leave him for
such service. One of God’s works is merely interrupted so that another
can be carried out. So when you leave prayer to serve some poor person,
remember that this very service is performed for God. Charity is
certainly greater than any rule. Moreover, all rules must lead to
charity. Since she is a noble mistress, we must do whatever she
commands. With renewed devotion, then, we must serve the poor,
especially outcasts and beggars. They have been given to us as our
masters and patrons.
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