A sermon of Pope St Leo the Great
The days between the resurrection and the ascension of the Lord
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Dearly
beloved, those days which intervened between the Lord’s Resurrection
and Ascension did not pass by in uneventful leisure, but great mysteries
were ratified in them and deep truths were revealed.
In those days the fear of death was removed with all
its terrors, and the immortality not only of the soul but also of the
flesh was established. In those days the Holy Ghost is poured upon all
the Apostles through the Lord’s breathing upon them, and to the blessed
Apostle Peter, set above the rest, the keys of the kingdom are entrusted
and the care of the Lord’s flock.
It was during that time that the Lord joined the two
disciples as a companion on the way, and, to sweep away all the clouds
of our uncertainty, reproached them for the slowness of their timid and
trembling hearts. Their enlightened hearts catch the flame of faith, and
lukewarm as they have been, they are made to burn while the Lord
unfolds the Scriptures. In the breaking of bread also their eyes are
opened as they eat with him. How much more blessed is that opening of
their eyes, to the glorification of their nature, than the time when our
first parents’ eyes were opened to the disastrous consequences of their
transgression.
Our Lady of Fatima |
hearts that the Lord Jesus Christ had risen, risen as truly as he had been born and had suffered and died.
Hence the most blessed Apostles and all the disciples,
who had been both bewildered at his death on the cross and backward in
believing his Resurrection, were so strengthened by the clearness of the
truth that when the Lord entered the heights of heaven, not only were
they affected with no sadness, but were even filled with great joy.
Truly it was great and unspeakable, that cause of
their joy, when in the sight of the holy multitude the Nature of mankind
went up: up above the dignity of all heavenly creatures, to pass above
the angels’ ranks and to rise beyond the archangels’ heights, and to
have its uplifting limited by no elevation until, received to sit with
the Eternal Father, it should be associated on the throne with his
glory, to whose Nature it was united in the Son.
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