| She was prepared by the Most High and prefigured by the patriarchs |
|---|
There
was only one mode of birth that was worthy of God, and that was to be
born of a Virgin. Equally, who could come from a Virgin birth except God
himself? The maker of mankind, if he was to be made man and
destined to be born of man, would have to choose, to create a mother
whom he knew to be worthy of him, who he knew would be pleasing to him.
It was his will that she should be a virgin, so that
he could proceed from an unstained body, stainless, to purify mankind of
its stains.
It was his will that she should be meek and humble of
heart, since he was to become the outstanding example of these virtues,
so necessary for the health of humanity. He granted childbirth to her,
having first inspired her vow of virginity and filled her with the
virtue of humility.
To put it another way, how could the Angel have
addressed her as full of grace if any, even a little, of these virtues
had been present in her already and not given to her by grace? It was
given to her to be made holy. She, who was to conceive and give birth to
the Holy of holies, was made holy in body by the gift of virginity and
holy in mind by the gift of humility.
Adorned with the jewels of such virtues and radiant in
both mind and body, the royal Virgin’s beauty draws the attention of
the citizens of heaven itself, and its King is filled with desire for
her and sends his messenger to her from on high.
The Angel was sent to the Virgin, it says. A
virgin in body and a virgin in mind, a virgin by her own choice, a
virgin, as the Apostle describes her, holy in mind and body. Not someone
just now found by chance, but chosen from the beginning of time,
foreseen and prepared by the Most High, waited upon by the angels,
prefigured by the patriarchs, preached by the prophets.
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