From a homily on Matthew by Saint John Chrysostom, bishop
Sharers in the suffering of Christ |
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The sons of Zebedee press Christ: Promise that one may sit at your right side and the other at your left.
What does he do? He wants to show them that it is not a spiritual gift
for which they are asking, and that if they knew what their request
involved, they would never dare make it. So he says: You do not know what you are asking, that is, what a great and splendid thing it is and how much beyond the reach even of the heavenly powers. Then he continues: Can you drink the cup which I must drink and be baptized with the baptism which I must undergo?
He is saying: “You talk of sharing honors and rewards with me, but I
must talk of struggle and toil. Now is not the time for rewards or the
time for my glory to be revealed. Earthly life is the time for
bloodshed, war and danger.”
Consider how by his manner of questioning he exhorts
and draws them. He does not say: “Can you face being slaughtered? Can
you shed your blood?” How does he put his question? Can you drink the cup? Then he makes it attractive by adding: which I must drink,
so that the prospect of sharing it with him may make them more eager.
He also calls his suffering a baptism, to show that it will effect a
great cleansing of the entire world. The disciples answer him: We can! Fervor makes them answer promptly, though they really do not know what
they are saying but still think they will receive what they ask for.
How does Christ reply? You will indeed drink my cup and be baptized with my baptism.
He is really prophesying a great blessing for them, since he is telling
them: “You will be found worthy of martyrdom; you will suffer what I
suffer and end your life with a violent death, thus sharing all with me.
But seats at my right and left are not mine to give; they belong to those for whom the Father has prepared them.”
Thus, after lifting their minds to higher goals and preparing them to
meet and overcome all that will make them desolate, he sets them
straight on their request.
Then the other ten became angry at the two brothers.
See how imperfect they all are: the two who tried to get ahead of the
other ten, and the ten who were jealous of the two! But, as I said
before, show them to me at a later date in their lives, and you will see
that all these impulses and feelings have disappeared. Read how John,
the very man who here asks for the first place, will always yield to
Peter when it comes to preaching and performing miracles in the Acts of
the Apostles. James, for his part, was not to live very much longer; for
from the beginning he was inspired by great fervour and, setting aside
all purely human goals, rose to such splendid heights that he
straightway suffered martyrdom.
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