My Lord and my God |
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This chosen disciple was absent, then came and heard, heard and doubted, doubted and touched, touched and believed! |
Thomas,
one of the twelve, called the Twin, was not with them when Jesus came.
He was the only disciple absent; on his return he heard what had
happened but refused to believe it. The Lord came a second time; he
offered his side for the disbelieving disciple to touch, held out his
hands, and showing the scars of his wounds, healed the wound of his
disbelief.
Dearly beloved, what do you see in these events? Do
you really believe that it was by chance that this chosen disciple was
absent, then came and heard, heard and doubted, doubted and touched,
touched and believed? It was not by chance but in God’s providence. In a marvelous way God’s mercy arranged that the disbelieving disciple, in
touching the wounds of his master’s body, should heal our wounds of
disbelief. The disbelief of Thomas has done more for our faith than the
faith of the other disciples. As he touches Christ and is won over to
belief, every doubt is cast aside and our faith is strengthened. So the
disciple who doubted, then felt Christ’s wounds, becomes a witness to
the reality of the resurrection.
Touching Christ, he cried out: My Lord and my God.
Jesus said to him: Because you have seen me, Thomas, you have believed.
Paul said: Faith is the guarantee of things hoped for, the evidence of
things unseen. It is clear, then, that faith is the proof of what can
not be seen. What is seen gives knowledge, not faith. When Thomas saw
and touched, why was he told: You have believed because you have seen
me? Because what he saw and what he believed were different things. God
cannot be seen by mortal man. Thomas saw a human being, whom he
acknowledged to be God, and said: My Lord and my God. Seeing, he
believed; looking at one who was true man, he cried out that this was
God, the God he could not see.
What follows is reason for great joy: Blessed are
those who have not seen and have believed. There is here a particular
reference to ourselves; we hold in our hearts one we have not seen in
the flesh. We are included in these words, but only if we follow up our
faith with good works. The true believer practices what he believes. But
of those who pay only lip service to faith, Paul has this to say: They
profess to know God, but they deny him in their works. Therefore James
says: Faith without works is dead.
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