Light, radiance and grace are in the Trinity and from the Trinity |
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It
will not be out of place to consider the ancient tradition, teaching
and faith of the Catholic Church, which was revealed by the Lord,
proclaimed by the apostles and guarded by the fathers. For upon this
faith the Church is built, and if anyone were to lapse from it, he would
no longer be a Christian either in fact or in name.
We acknowledge the Trinity, holy and perfect, to
consist of the Father, the Son and the Holy Spirit. In this Trinity
there is no intrusion of any alien element or of anything from outside,
nor is the Trinity a blend of creative and created being. It is a wholly
creative and energizing reality, self-consistent and undivided in its
active power, for the Father makes all things through the Word and in
the Holy Spirit, and in this way the unity of the holy Trinity is
preserved. Accordingly, in the Church, one God is preached, one God who
is above all things and through all things and in all things. God is above all things as Father, for he is principle and source; he is through all things through the Word; and he is in all things in the Holy Spirit.
Writing to the Corinthians about spiritual matters, Paul traces all reality back to one God, the Father, saying: Now
there are varieties of gifts, but the same Spirit; and there are
varieties of service but the same Lord; and there are varieties of
working, but it is the same God who inspires them all in everyone.
Even the gifts that the Spirit dispenses to
individuals are given by the Father through the Word. For all that
belongs to the Father belongs also to the Son, and so the graces given
by the Son in the Spirit are true gifts of the Father. Similarly, when
the Spirit dwells in us, the Word who bestows the Spirit is in us too,
and the Father is present in the Word. This is the meaning of the text: My Father and I will come to him and make our home with him.
For where the light is, there also is the radiance; and where the
radiance is, there too are its power and its resplendent grace.
This is also Paul’s teaching in his second letter to the Corinthians: The grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.
For grace and the gift of the Trinity are given by the Father through
the Son in the Holy Spirit. Just as grace is given from the Father
through the Son, so there could be no communication of the gift to us
except in the Holy Spirit. But when we share in the Spirit, we possess
the love of the Father, the grace of the Son and the fellowship of the
Spirit himself.
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