The hidden sacrament is revealed |
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There
is, brethren, one God, the knowledge of whom we gain from the Holy
Scriptures and from no other source. Whatever things the Holy Scriptures
declare, at these let us look; and whatever they teach, let us learn
it; and as the Father wills our belief to be, let us believe; and as he
wills the Son to be glorified, let us glorify him; and as he wills the
Holy Spirit to be bestowed, let us receive him. Not according to our own
will, nor according to our own mind, nor yet storming by force the
things which are given by God, but even as he has chosen to teach them
by the Holy Scriptures, so let us discern them.
God, subsisting alone, and having nothing coeval with
himself, chose to create the world. And conceiving the world in mind,
and willing and uttering the Word, he made it; and at once it appeared,
formed it in the way he desired. For us it is sufficient simply to know
that nothing was coeval with God. Outside him there was nothing; but he,
while existing alone, yet existed in plurality. For he did not lack
reason, or wisdom, or power, or counsel. All things were in him, and he
was the All. At a time and in a manner chosen by him he made his Word
manifest, and through his Word he made all things.
He bears this Word in himself, as yet invisible to the
created world. He makes him visible, uttering the voice first, and
begetting him as Light of Light. He presents him to the world as its
Lord; and whereas the Word was visible formerly to God alone, and
invisible to the world which is made, God makes the Word visible in
order that the world might see him and be able to be saved.
This is the mind which came forth into the world and
was manifested as the Son of God. All things came into being through
him, and he alone comes from the Father.
He gave us the Law and the prophets; and in giving
them, he made them speak by the Holy Ghost, in order that, receiving the
inspiration of the Father’s power, they might declare the Father’s
counsel and will.
Thus, then, was the Word made manifest, even as the
blessed John says. For he sums up the things that were said by the
prophets, and shows that this is the Word, by whom all things were made.
In the beginning was the Word, and the Word was with God, and the
Word was God. All things were made by him, and without him nothing was
made. And later, The world was made by him, and the world did not know him; he came to his own, and his own did not receive him.
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