Second Reading |
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"Lumen gentium", the Second Vatican Council's dogmatic constitution on the Church |
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The eschatological character of the pilgrim Church |
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The
Church, to which we are all called in Christ Jesus and in which we
acquire holiness through the grace of God, will reach its perfection
only in the glory of heaven, when the time comes for the renewal of all
things, and the whole world, which is intimately bound up with man and
reaches its perfection through him, will, along with the human race, be
perfectly restored in Christ.
Lifted above the earth, Christ drew all things to
himself. Rising from the dead, he sent his life-giving Spirit upon his
disciples, and through the Spirit established his Body, which is the
Church, as the universal sacrament of salvation. Seated at the right
hand of the Father, he works unceasingly in the world, to draw men into
the Church and through it to join them more closely to himself,
nourishing them with his own body and blood, and so making them share in
his life of glory.
The promised renewal that we look for has already
begun in Christ. It is continued in the mission of the Holy Spirit.
Through the Spirit it goes on developing in the Church: there we are
taught by faith about the meaning also of our life on earth as we bring
to fulfilment – with hope in the blessings that are to come – the work
that has been entrusted to us in the world by the Father, and so work
out our salvation.
The end of the ages is already with us. The renewal of
the world has been established, and cannot be revoked. In our era it is
in a true sense anticipated: the Church on earth is already sealed by
genuine, if imperfect, holiness. Yet, until a new heaven and a new earth
are built as the dwelling place of justice, the pilgrim Church, in its
sacraments and institutions belonging to this world of time, bears the
likeness of this passing world. It lives in the midst of a creation
still groaning and in travail as it waits for the sons of God to be
revealed in glory.
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